An argument then ensued between Gotô and myself as to the nature of suspiciousness in general, and what might be held to be sufficient justification for that attitude of mind; in the end he admitted that we were entitled, by our past experience, to mistrust all Japanese _à priori_, though he maintained that in the present case the rule did not apply. After this Yôdô and Gotô plied me with questions about the Luxemburg affair, the constitution and powers of parliament and the electoral system; it was evident that the idea of a constitution resembling that of Great Britain had already taken deep root in their minds. Later on a proposition was actually made to either Mitford or myself, I forget which, to enter the service of the Mikado and assist in organizing their parliament for them.
Huge dishes of fish were now placed on the table, and waiting women, _coiffées_ in the exaggerated style of the _daimiôs'_ courts, poured out the _saké_. While we drank and conversed, a pair of anatomical models of the male and female human being, life size, were exhibited and taken to pieces for my especial edification! Rice was afterwards served in the next room, Yôdô excusing himself on the ground of indisposition. The fact was, he preferred to remain alone with the _saké_ bottle, of which he was notoriously fond. I had once in my possession a scroll of Chinese verses from his brush, signed "Drunken old man" (_sui-ô_).
Before taking my departure, I saw him once more for a few minutes, when he presented me with seven rolls of white crape. Under the circumstances I should have preferred to decline them, but Gotô argued that they were a part of the entertainment, and I could not refuse without being ungracious, almost discourteous. I therefore accepted, subject to the chief's approval, and we parted, with the same exchange of formal bows as before.
Yôdô was a tall man, slightly pock-marked, with bad teeth, and a hurried manner of getting out his words. He certainly looked very ill, and over-indulgence in _saké_ would quite account for that. From some of the remarks he made, I gathered that he was free from prejudice, and not by any means conservative in his political notions. Still, it may be doubted whether he was prepared to go the same lengths as Satsuma and Chôshiû in the direction of change.