Therefore, some years before the time of Mrs. Morse's trial, Mr. Morse, in Mrs. Sewall's own house, volunteered "to say that his wife was accounted a _witch_;" at which he wondered because of her beneficence, and then he instanced her doings in the case of Mrs. Wells as evidence of her goodness. The accounts pertaining to her render it probable that Mrs. Morse sometimes acted as midwife, and show clearly that some people had previously called her a witch. Such reports being in circulation, it is not surprising that some women should object to admitting her into their houses, fearing the introduction of brimstone; while others, who had previously found her help very efficient, would seek her assistance in hours of pain or sickness. The point of most significance is, that Mrs. Morse had, some years previous to the disturbances at her house, _been suspected of witchcraft_. Why? We do not know with any certainty. But the appearance that she was a midwife, whose labors involved more or less of general medical practice, suggests the possibility that her "simple remedies," or her hands, had sometimes produced such extraordinary effects, as led people to surmise that the devil must be her helper; just as, for the same reasons, more than thirty years before, he was believed to be co-operator with Margaret Jones. The conjecture naturally follows that she was highly mediumistic, and that her intuitions and magnetism, if nothing more, enabled and caused her to be a worker of marvelous cures. It was at the abode of such a woman, and in apartments saturated with her emanations, that the unseen ones frequently held high, rude, and consternating frolic, during many weeks; it was at the home of one _previously_ reputed a _witch_.

An indication that, even before the wonders occurred at her home, she had been suspected of exercising also perceptive faculties that were more than human; had been suspected of manifesting "wit" of the special kind which cost Ann Hibbins her life, is given in the following deposition by Margaret Mirack, who testified thus, Woodward's "Hist. Series," No. VIII. p. 287:--

Witchcraft of New England Explained by Modern Spiritualism — Part 102

"A letter came from Pispataqua by Mr. Tho. Wiggens. We got Mr. Wiggens to read the letter, and he went his way; and I promised to conceal the letter after it was read to my husband and myself, and we both did conceal it; nevertheless, in a few days after, Goode Morse met me, and clapt me on the back, and said, 'I commend you for sending such an answer to the letter.' I presently asked her, what letter? Why, said she, hadst not thee such a letter from such a man at such a time? I came home presently and examined my husband about it. My husband presently said, What? Is she a witch or a cunning woman? Whereupon we examined our family, and they said they knew nothing of the letter."

Witchcraft of New England Explained by Modern Spiritualism — Part 102