The immense difference between being glad to find Truth _it_, and to find _it_ TRUTH! O! I am ashamed of those who praise me! For I know that as soon as I tell them my mind on another subject, they will shrink and abhor me. For not because I enforced a truth were they pleased in the first instance, but because I had supported a favourite notion of theirs which they loved for its and their sake, and therefore would be glad to find it true--not that loving Truth they loved this opinion as one of its forms and consequences. The root! the root must be attacked!

Among the evils that attend a conscientious author who writes in a corrupt age, is the necessity he is under of exposing himself even to plausible charges of envy, mortified vanity, and, above all, of self-conceit before those whose bad passions would make even the most improbable charges plausible.

Anima Poetæ — Part 105

What _can_ he do? Tell the truth, and the whole truth plainly, and with the natural affection which it inspires, and keeping off (difficult task!) all _scorn_ (for to suppress resentment is easy), let him trust the bread to the waters in the firm faith that wisdom shall be justified by her children. Vanity! self-conceit! What vanity, what self-conceit? What say I more than this? Ye who think and feel the same will love and esteem me by the law of sympathy, and _value_ me according to the comparative effect I have made on your intellectual powers, in enabling you better to defend before others, or more clearly to _onlook_ (_anschauen_) in yourselves the truths to which your noblest being bears witness. The rest I leave to the judgment of posterity, utterly unconcerned whether _my name_ be attached to these opinions or (_my_ writings forgotten) another man's.

Anima Poetæ — Part 105

But what can I say, when I have declared my abhorrence of the _Edinburgh Review_? In vain should I tell my critics that were I placed on the rack I could not remember ten lines of my own poems, and that on seeing my own name in their abuse, I regard it only as a symbol of Wordsworth and Southey, and that I am well aware that from utter disregard and oblivion of anything and all things which they can know of me by experience, my name is mentioned only because they have heard that I was Wordsworth's and Southey's friend.

Anima Poetæ — Part 105