Nevertheless, though the word itself does not occur in our passage, it is perhaps not incorrect to say that the seven were "deacons." Their functions were practically those of the diaconate; their appointment, at any rate, shows that the apostles recognized the need of some such office in the Church. It is not quite clear what is meant by the expression, to "serve tables." The reference is either to tables for food, or else to the money tables of a banker. If the former interpretation be correct, then the deacons were to attend especially to the management of the common meals. Even then, however, the expression probably refers indirectly to the general administration of charity, a prominent part of the service being mentioned simply as typical of the whole.
The Greek word translated "Libertines" in Acts 6:9 comes from the Latin word for "freedmen." The freedmen here mentioned were probably descendants of Jews taken by Pompey as slaves to Rome. The Jewish opponents of Stephen therefore included Romans, men of eastern and middle north Africa, and men of eastern and western Asia Minor. These foreign Jews, when they settled in Jerusalem, had their own synagogues. It is doubtful how many synagogues are mentioned in our passage. Luke may mean that each of the five groups had a separate synagogue, or he may be grouping the men of Cilicia and Asia in one synagogue. The wording of the Greek perhaps rather favors the view that only two synagogues are mentioned--one consisting of Libertines and men of Cyrene and Alexandria, and the other consisting of Cilicians and Asians.
In defending himself, Stephen gave a summary of Hebrew history. At first sight, that summary might seem to have little bearing upon the specific charges that had been made. But the history which Stephen recited was a history of Israel. "You are destroying the divine privileges of Israel"--that was the charge. "No," said Stephen, "history shows that the true privileges of Israel are the promises of divine deliverance. To them law and temple are subordinate. From Abraham on there was a promise of deliverance from Egypt. After that deliverance another deliverance was promised. It is the one which was wrought by Jesus. Moses, God's instrument in the first deliverance, was rejected by his contemporaries. Jesus, the greater Deliverer, was rejected by you. We disciples of Jesus are the true Israelites, for we, unlike you, honor the promises of God."