Eli-ketopoltilit-li petciye etutci-ketmakeyoltilit; nit o-ketcewi-milan weyusiswei. Nit m'sakeyowâk'n wikwa-wikwak matcewiu. Nit-lo nikaniu eli-neklatitp'n nit-te-na eli-neklat. Meskw ketcitcyatikw metci-newi neklawal. Ni-lo teke w'ketcitcyawul-li; nekat'muk w'nekananya skat widcyematikw. Eli-matcehe k't'kil peskiyautuskil. (Kenok-lo pilwiu(?) el-kwimelko k't'kil elmakεplasikil.)
Teketch nit w'kis'tolin (kesena: w'kisi‛ton ekwit'n) Kuloskap niswiu Ni ma‛kwsowes naka Noseskw w't-elianya k'tci sipok. K'sket'kwe naka w'linakw't amskowas. Ni-te na w'madcyeksinya (kesena: w'madcyelokwanya) papkiu mataweyik (kesena: metekwek). Ni-te na w'petciyanya keskepetnekil wihiu; malem w'nekwelokwanya, kenok-lo sip metc-te pi‛tceto-li nekwitcwun. Elmi-malaketcwun tekiu kas-kelokwanya kesidcwuk nawiu penapskwi‛kok naka nekiusenekiu naka kapskol etutci-dcibinakwak wetcwauwithatm'nya metcinewâk'n etas-elatkowetesk ekwit'n. Elmi-na-tcitcikw'tekwe naka akwami kesidcwun. Sip elmi-tcitcikw'tekwe akwami na sikîk'n.
Seksowâk'n petciyamkonya Nimakw'sowes naka Noseskw; ni-te na w'siktepayinya, kenok-lo Kuloskap sankeopo naka m'teaulinwinton. Nit eli-sapiyat pemit'pokak; kenok-lo aptc-te petciye kisus el-asek.
While Kuloskap stands silently on the shore, he strings up his bow; he sees the low cloud which follows her, as she goes farther and farther away.
When it was long ago Kuloskap's seven neighbors (were) all different animals: they take away his family, so he follows them even to Newfoundland, where he finds them at night; when he arrives, Sable is alone. He takes him to the woods to hunt; he gives his belt to the boy. This gives him magic power. Very much meat he gets by hunting.
So then it happens next morning that Crow sees Sable drying meat on his wigwam; then quickly when they saw him satiated (full), they are afraid; they say: "Kuloskap has come." Everyone went into his (own) house; he waits to die and indeed he (Kuloskap) has come. When he sees them frightened like rabbits when a wildcat comes, Kuloskap opens up, because he is good natured and he pities and forgives them.
They were hungry; for he comes when they are in poor circumstances, then he gives them much venison. So sorrow departs from the wigwam. Then as they left him aforetime, so he leaves them. When they did not know him, they leave him to die. Now indeed they know him; they are afraid lest they die, if he is not with them. He goes on other paths (but he sets out on other paths).