At the news of Ypsilanti's uprising in Moldavia the entire Greek population of the Morea rose against the Turk. From the outset, the Moreotes waged a war of extermination. They massacred all Turks, men, women and children. Within a few weeks the open country was swept clear of its Mohammedan population. The fugitive Turks were invested within the walls of Tripolitza, Patras, and other strong towns. Sultan Mahmud took prompt vengeance. A number of innocent Greeks at Constantinople were strangled by his executioners. The fury of the Moslem was let loose on the Infidel. All Greek settlements along the Bosphorus were burned. But the crowning stroke came on Easter Sunday, the most sacred day of the Greek Church. The Patriarch of Constantinople, while he was celebrating service, was summoned away by the dragoman of the Porte. At the order of the Sultan he was haled before a hastily assembled synod and there degraded from his office as a traitor. The synod was commanded to elect his successor. While the trembling prelates did their bidding, Patriarch Gregorios was led out in his sacred robes and hanged at the gate of his palace. His body remained hanging throughout the Easter celebration, and was then given to the Jews to be dragged through the streets and cast into the Bosphorus. A similar fate befell the Greek archbishops of Salonica, Tirnovo, and Adrianople. The body of Gregorios floating in the sea was picked up by a Greek ship and carried to Odessa. This return to Christian soil of the remains of the Patriarch was hailed as a miracle in Russia. Gregorios was solemnly buried by the Russian Government as a martyr.

If the will of the Russian people had been carried out, the Russian army and nation would have avenged the murder of their high-priest by an immediate war upon the Turks. Strogonov, the Russian Ambassador at Constantinople, at once proposed to his diplomatic colleagues to join him in calling for warships to protect the Christians there. Lord Stranford, the British Ambassador, refused to accede to this proposition. Single-handed, Strogonov presented an ultimatum to the Sultan demanding the restoration of Christian churches and the Porte's protection for Christian worship. A written answer was exacted within eight days. Encouraged by England's attitude, the Sultan ignored Strogonov's requests. On July 27, the Russian Ambassador left Constantinople. To the amazement of his moujiks, the Czar did not declare war. The councils of Prince Metternich prevailed. With the help of the representatives of England, Metternich persuaded the Czar to view the rebellion of Greece as a mere unfortunate disturbance. Any countenance of it, he argued, would imperil the peace of Europe.

A History of the Nineteenth Century, Year by Year — Part 35