When people saw, or heard of her, toiling with her hands they were apt to imagine that she possessed a constitution of iron, never realising that her life was one long martyrdom. She was seldom free from illness and pain. Whether her methods of life were partly responsible for this cannot be stated. In any case, she seemed able to do things that would have proved fatal to other people. She never used mosquito-netting, which is considered to be indispensable for the security of health in the tropics. She never wore a hat, which seems a miracle to those who know the strength of the sun in these regions. Her hair she kept cut close, partly because it was a cleanlier fashion, and partly because it was less trouble to look after. Shoes and stockings, also, she never wore, although jiggers and snakes and poisonous plants were common in the bush pathways. Mr. James Lindsay, who was the engineer of the Mission at this time, says, "I walked many miles with her through the bush, and only once did I know her to be troubled with her feet. She had been to Duke Town, attending Presbytery, and made some small concession to the conventions by wearing a pair of knitted woollen slippers. On returning to Okoyong through the bush, small twigs and sticks penetrated the wool and pricked her feet. With an expression of disgust she took the slippers off and threw them into the bush. That was the only time I saw her other than barefoot." She never boiled or filtered the water she drank, two precautions which Europeans do not omit without suffering. She ate native food, and was not particular when meals were served. Breakfast might be at seven one morning and at ten the next; dinner might be an hour or two late; but this was, of course, mainly due to the constant calls upon her time, for she was often afoot most of the night, and her days were frequently taken up with long palavers.

These habits, so seemingly eccentric to people lapped In the civilised order of things, grown naturally out of the circumstances into which she had been forced In pursuit of the task she had set herself. She had deliberately given up everything for her Master, and she accepted all the consequences that the renunciation, involved. What she did was for Him and as she was not her own and had taken Him at His word and believed that He would care for her if she kept in line with His will, she went forward without fear, knowing that she might, through inadvertence, incur suffering, but willing to bear it for His sake and His cause. Her faith devotion led her into strange situations, and these shaped the character of her outward life and habits. She shed many conventions, simply because it was necessary in order to carry out the will of Christ. She knew there were some people like the official who saw her pushing a canoe down to the river and preferred not to know her; but she was always sustained by the knowledge that she was acting in her Master's spirit. She found in her New Testament that He ignored the opinion of the world, and she was never afraid to follow where He led. "What," says Mr. Lindsay, "she lost in outward respectability she more than gained in mobility and usefulness. She kept herself untrammelled in the matter of dress that she might be ready for any emergency. In of a sudden call in the night to some distant village where twin children had been thrown out or a bloody quarrel was imminent, she was literally ready to leave at a moment's notice." The one thing essential to her was her work, and anything that hampered her freedom of action was dropped.

Mary Slessor of Calabar: Pioneer Missionary — Part 104