Chapter XXIV.—Out of the Many

True Things, It is Not Asserted Confidently that Moses Understood

This or That.

33. But which of us, amid so many truths which

occur to inquirers in these words, understood as they are in

different ways, shall so discover that one interpretation as to

confidently say “that Moses thought this,” and “that in that

narrative he wished this to be understood,” as confidently as he

says “that this is true,” whether he thought this thing or the

other? For behold, O my God, I Thy servant, who in this book have

vowed unto Thee a sacrifice of confession, and beseech Thee that of

Thy mercy I may pay my vows unto Thee, behold, can I, as I confidently

assert that Thou in Thy immutable word hast created all things, invisible and visible, with equal confidence assert that Moses meant nothing else than this when he wrote, “In the beginning God created. the heaven and the earth.” No. Because it is not as clear to me that this was in his mind when he wrote these things, as I see it to be certain in Thy truth. For his thoughts might be set upon the very beginning of the creation when he said, “In the beginning;” and he might wish it to be understood that, in this place, “the heaven and the earth” were no formed and perfected nature, whether spiritual or corporeal, but each of them newly begun, and as yet formless. Because I see, that which-soever of these had been said, it might have been said truly; but which of them he may have thought in these words, I do not so perceive. Although, whether it were one of these, or some other meaning which has not been mentioned by me, that this great man saw in his mind when he used these words, I make no doubt but that he saw it truly, and expressed it suitably.

Nicene and Post-Nicene Fathers: Series I/Volume I/Confessions/Book XII/Chapter 24

Footnotes

Nicene and Post-Nicene Fathers: Series I/Volume I/Confessions/Book XII/Chapter 24