At length, in the February of 1775, being now twenty-six years of age, he, in desperation, came to a determination to break off the disgraceful intercourse. His old remedy of change of place had proved of no avail, so he resolved to remain on the same spot; to shut himself up in his own house, which was opposite that of the lady, but to receive no letters, hear no messages, and to be induced by no failing of the heart ever to behold her more. In token of his fixed purpose, he cut off his long hair, and sent it to a friend, as a proof that he could not present himself in society so shorn and disfigured.

And now a better day dawned on the tempest of passion that darkened his soul. In Lisbon he had been acquainted with the abate Caluso, a man of learning and talent, who had, in some degree, awakened in him a desire for knowledge, while, with the utmost forbearance and kindness, he tried to lighten the shame inspired by every glimmering light that displayed his excessive ignorance. They had passed many long evenings together, and Alfieri preferred his instructive but unpretending conversation to the gaieties of society; and here he felt an awakening of that dormant power of composition which afterwards was to expand into worthy and perennial fruit. In Turin, also, he was acquainted with several literati; and now, a voluntary prisoner, and passing many long hours in entire solitude, unaware and almost unsought, a true, strong, and enduring love of knowledge sprang up within him, never after to be weakened or destroyed. The first token of the spirit of composition, was a sonnet in commemoration of the freedom he had acquired. Some years before, in Paris, he had bought a collection of Italian poets, and by reading them had gained a slight knowledge of versification, and of his native language; yet so ludicrously imperfect was this, that, when he showed his sonnet to a literary man, the first advice he received was to learn to spell. Orthography, grammar, and rhythm were alike defective in his production. He was not discouraged. This same friend, father Paciaudi, had given him the "Cleopatra" of cardinal Delfino. Alfieri fancied that he could write a better tragedy himself; and he began one on the same subject. He consulted his friends upon it, and tried to gain some instruction as to style and poetic laws, of which, hitherto, he had remained in profound ignorance. His house became a sort of academy; while he, desirous of learning, but proud and indocile, wearied himself and all around him by his alternate fits of industry and despondency. At length, a tragedy and a farce were the result of his endeavours, and both were acted on the same nights, at the theatre of Turin, with applause, on two consecutive evenings, and were given out for a third representation. But Alfieri by this time began to discover the entire want of merit of these productions: which prove, as we may judge from the passages he has preserved, that ideas and feelings are of no avail in composition, where there is a total absence of style, and an absolute incapacity of finding language in which to clothe the naked and unformed conceptions of the brain. On the third night, therefore, Alfieri prevented the representation; and on the same night he was seized by so vehement and burning a wish to deserve the applause of an audience, that, he tells us, no fever of love had ever assailed him with similar impetuosity.

Eminent literary and scientific men of Italy, Spain, and — Part 181