The elevation of the Armenian plateau, in the neighbourhood of which the Ark had rested, being equidistant between the Black and Caspian Seas on the north, the Persian Gulf and Mediterranean Sea on the south, being also the region in which all the great rivers of Western Asia, the Tigris, the Euphrates, the Araxes, and the Halys take their rise, formed a natural and convenient centre whence the descendants of Noah might overspread the whole earth. But on this migration they did not set out, before an unseemly incident revealed the natural character of his sons, prophetic of their future destinies. Noah began to practise agriculture, and planted a vineyard, and through ignorance, as it has been supposed, of its properties, drank of the wine in excess, and lay exposed in his tent. Ham, his youngest son, mocked him while he lay in this condition, but Shem and Japheth, with more filial feeling, averting their eyes covered their father with a garment. Awaking from his slumbers Noah became conscious of what his youngest son had done, and justly angry at the irreverence he had displayed, brake forth into prophetic utterances of blessing and cursing, foreshadowing the diverse destinies of the descendants of his family. Upon CANAAN, the fourth son of Ham, and probably a partaker in his father’s transgression, he pronounced the doom of perpetual servitude to his brethren[10]. Shem he declared to be _the chosen one of Jehovah_, from whom the promised Salvation should proceed, while Japheth, _multiplied_ and _enlarged_ should _dwell in his tents_[11], and be received as a partaker in his spiritual privileges.

With their future destinies thus foretold, the sons of Noah went forth, and took up their abode for some time on the rich alluvial plain of Shinar between the Tigris and Euphrates. Here their descendants began to form a great fraternal community, which it was the more easy to do, seeing that they all proceeded from the same parental home, and _had all one language_. But here, in defiance of the Divine command, which bade them disperse themselves abroad and _replenish the whole earth_, they resolved to make a City and a huge Tower _whose top might reach unto heaven_, to serve as a central point of union, and a great World-Metropolis. But their design was counteracted. The Almighty interposed, and by confounding their language, so that they could not understand one another’s speech, rent the closest bond of human society. Unable to continue the erection of their City and Tower, which was henceforth called Babel or _Confusion_, they were scattered abroad over the face of the earth, and thus constrained to fulfil the eternal designs of Him, who has _determined the times before appointed, and the bounds of the habitations_ of the sons of men (Acts xvii. 26)[12].

A Class-Book of Old Testament History — Part 14