“From that great day of the trumpet these two understood one another to admiration. Charles Edward’s ideas on the subject of love are as sound as possible. According to him, a man cannot love twice, there is but one love in his lifetime, but that love is a deep and shoreless sea. It may break in upon him at any time, as the grace of God found St. Paul; and a man may live sixty years and never know love. Perhaps, to quote Heine’s superb phrase, it is ‘the secret malady of the heart’--a sense of the Infinite that there is within us, together with the revelation of the ideal Beauty in its visible form. This love, in short, comprehends both the creature and creation. But so long as there is no question of this great poetical conception, the loves that cannot last can only be taken lightly, as if they were in a manner snatches of song compared with Love the epic.
“To Charles Edward the adventure brought neither the thunderbolt signal of love’s coming, nor yet that gradual revelation of an inward fairness which draws two natures by degrees more and more strongly each to each. For there are but two ways of love--love at first sight, doubtless akin to the Highland ‘second-sight,’ and that slow fusion of two natures which realizes Plato’s ‘man-woman.’ But if Charles Edward did not love, he was loved to distraction. Claudine found love made complete, body and soul; in her, in short, La Palferine awakened the one passion of her life; while for him Claudine was only a most charming mistress. The Devil himself, a most potent magician certainly, with all hell at his back, could never have changed the natures of these two unequal fires. I dare affirm that Claudine not unfrequently bored Charles Edward.
“‘Stale fish and the woman you do not love are only fit to fling out of the window after three days,’ he used to say.
“In Bohemia there is little secrecy observed over these affairs. La Palferine used to talk a good deal of Claudine; but, at the same time, none of us saw her, nor so much as knew her name. For us Claudine was almost a mythical personage. All of us acted in the same way, reconciling the requirements of our common life with the rules of good taste. Claudine, Hortense, the Baroness, the Bourgeoise, the Empress, the Spaniard, the Lioness,--these were cryptic titles which permitted us to pour out our joys, our cares, vexations, and hopes, and to communicate our discoveries. Further, none of us went. It has been shown, in Bohemia, that chance discovered the identity of the fair unknown; and at once, as by tacit convention, not one of us spoke of her again. This fact may show how far youth possesses a sense of true delicacy. How admirably certain natures of a finer clay know the limit line where jest must end, and all that host of things French covered by the slang word _blague_, a word which will shortly be cast out of the language (let us hope), and yet it is the only one which conveys an idea of the spirit of Bohemia.