That kindness which has so good a reputation elsewhere can least of all consist with this relation, and no such affront can be offered to a Friend, as a conscious goodwill, a friendliness which is not a necessity of the Friend’s nature.

The sexes are naturally most strongly attracted to one another by constant constitutional differences, and are most commonly and surely the complements of each other. How natural and easy it is for man to secure the attention of woman to what interests himself! Men and women of equal culture, thrown together, are sure to be of a certain value to one another, more than men to men. There exists already a natural disinterestedness and liberality in such society, and I think that any man will more confidently carry his favourite books to read to

The gift of friendship — Part 19

some circle of intelligent women than to one of his own sex. The visit of man to man is wont to be an interruption, but the sexes naturally expect one another. Yet Friendship is no respecter of sex; and perhaps it is more rare between the sexes than between two of the same sex.

The gift of friendship — Part 19

Friendship is, at any rate, a relation of perfect equality. It cannot well spare any outward sign of equal obligation and advantage. The nobleman can never have a Friend among his retainers, nor the king among his subjects. Not that the parties to it are in all respects equal, but they are equal in all that respects or affects their Friendship. The one’s love is exactly balanced and represented by the other’s. Persons are only the vessels which contain the nectar, and the hydrostatic

The gift of friendship — Part 19

paradox is the symbol of love’s law. It finds its level and rises to its fountainhead in all breasts, and its slenderest column balances the ocean.

‘And love as well the shepherd can As can the mighty nobleman.’

The one sex is not, in this respect, more tender than the other. A hero’s love is as delicate as a maiden’s.

Confucius said, ‘Never contract Friendship with a man who is not better than thyself.’ It is the merit and preservation of Friendship that it takes place on a level higher than the actual characters of the parties would seem to warrant. The rays of light come to us in such a curve that every man whom we meet appears to be taller than he actually is. Such foundation has civility. My Friend is that one whom I can associate with my choicest