Here is a typical case of the method of evocation as against the method of exposition. Wordsworth's lines are written with a high, almost an inspired, power of describing and putting into direct words the successive moods of a spirit gradually ripening and deepening in the power of communion with nature, and through nature, with all life. But Keats, fully as he has pondered them, cannot be satisfied that they fit his own case until he has called up the history of his similar experiences in the form natural to him, the form, that is, of concrete similitudes or visions of the imagination--the Thoughtless Chamber, the Chamber of Maiden Thought with its gradual darkening and its many outlets standing open to be explored. It is significant that such visions should still be of architecture, of halls and chambers in an imagined mysterious building.

Apart from his growing sense of the darker sides of human existence and of the mysteries of good and evil, Keats was suffering at this time from the pain of a family break-up now imminent. George Keats had made up his mind to emigrate to America, and embark his capital, or as much of it as he could get possession of, in business there. Besides the wish to push his own fortunes, a main motive of this resolve on George's part was the desire to be in a position as quickly as possible to help or if need be support, his poet-brother. He persuaded the girl to whom he had long been attached, Miss Georgiana Wylie, to share his fortunes, and it was settled that they were to be married and sail early in the summer. Some of Keats's letters during the last weeks of his stay at Teignmouth are taken up with his plans for the time immediately following this change. He wavered for a while between two incompatible purposes. One was to go for a summer's walking tour through Scotland with Charles Brown. 'I have many reasons,' he writes to Reynolds, 'for going wonder-ways; to make my winter chair free from spleen; to enlarge my vision; to escape disquisitions on poetry, and Kingston-criticism; to promote digestion and economize shoe-leather.' (How 'economize,' one wonders?) 'I'll have leather buttons and belt, and if Brown hold his mind, "over the hills we go." If my books will keep me to it, then will I take all Europe in turn, and see the kingdoms of the earth and the glory of them.' Here we find Keats in his turn caught by the romance of wild lands and of travel which had in various ways been so much of an inspiration to Byron and Shelley before him. A fortnight later we find him inclining to give up this purpose under an overmastering sense of the inadequacy of his own attainments, and of the necessity of acquiring knowledge, and ever more knowledge, to sustain the flight of poetry.

Life of John Keats — Part 195