It happened that Honore's enlistment in the army of litterateurs
coincided with considerable changes in his parents' circumstances. His
father had just been retired on a pension and had recently lost money
in two investments. As there were a couple of daughters to be provided
for, the family, for the sake of economy, quitted Paris and went to
live at Villeparisis, six leagues distant from the capital, where a
modest country-house had been bought. Honore, by dint of insistence, obtained permission to remain in Paris, where he would be freer to work and could more easily get into relations with publishers; and a meagrely furnished attic-study was rented for him at No. 9 Rue Lesdiguieres, a street near the Arsenal, still bearing the same name. A small monthly allowance was made him, just enough to keep him from starving; and an old woman, Mother Comin—the Iris-messenger, he facetiously called her—who had been in the family's service and was staying on in the city, undertook to pay him occasional visits and to report should he be in difficulties.
The novelty of his semi-independence caused him at first to look with
cheerful eye on his narrow surroundings. To his sister he wrote in
April 1819:—
"Here are some details about my way of living. I have taken a servant.
"A servant! What can you be thinking of!
"Yes; a servant. His name is as funny as that of Dr. Nacquart's
domestic. The Doctor's is Tranquil; mine is Myself. He is a bad
acquisition! . . . Myself is idle, clumsy, and improvident. When his
master is hungry and thirsty, he has sometimes neither bread nor water
to give him; he does not know how to protect himself against the wind, which blows through the door and window like Tulou through his flute, but less agreeably. As soon as I am awake, I ring for Myself, and he makes my bed. He sets to sweeping, and is not very deft in the exercise.
"Myself!
"Yes, Sir.
"Just look at the cobweb where that big fly is buzzing loud enough to
deafen me, and at those bits of fluff under the bed, and at that dust
on the windows blinding me.
"Why, sir, I don't see anything.
"Tut, tut! hold your tongue, impudence!
"And he does, singing while he sweeps and sweeping while he sings, laughs in talking and talks in laughing. He has arranged my linen in the cupboard by the chimney, after papering the receptacle white; and, with a three-penny blue paper and bordering, he has made a screen. The room he has painted from the book-case to the fireplace. On the whole, he is a good fellow."
In the introduction to Facino Cane, which Balzac wrote some fifteen
years later, there is a return of memory to this sojourn in the
Lesdiguieres garret. "I lived frugally," he says; "I had accepted all
the conditions of monastic life, so needful to the worker. When it was
fine, the utmost I did was to go for a stroll on the Boulevard
Bourdon. One hobby alone enticed me from my studious habits, and even
that was study. I used to observe the manners of the Faubourg, its
inhabitants, and their characters. Dressed as plainly as the workmen, indifferent to decorum, I aroused no mistrust, and could mix with them and watch their bargaining and quarrelling with each other as they went home from their toil. My faculty of observation had become intuitive; it penetrated the soul without neglecting the body, or rather it so well grasped exterior details that at once it pierced beyond. It gave me the power of living the life of the individual in whom it was exercised, enabling me to put myself in his skin, just at the dervish of the Arabian Nights entered the body and soul of those over whom he pronounced certain words."
The would-be man of letters pushed his hobby even to dogging people to
their homes, and to registering in note-book or brain their
conversations—records of joys, sorrows, and interests.
"I could realize their existence," he affirms; "I felt their rags on
my back. I walked with my feet in their worn-out shoes; it was the
dreaming of a man awake. . . . To quit my own habits and become
another by the intoxication of my moral faculties at will, such was my
diversion. To what do I owe this gift? Is it second sight? Is it one
of those possessions of the mind that lead to madness? I have never
sought out the causes of this gift. I have it and use it—that is all
I can say."