what thinge hade a more pure begynynge euen by goddes commaundement then the brasen serpent? It was erected god both willinge and commãdinge it. It was sett forthe with miracles / for whosoeuer dyd beholde it he was deliuered from the bytinge of deathlie serpentes /

But this not withstondinge when mẽ dyd worshippe the same serpent and offered incẽse vnto it / the godlie dyd so abhorre it / that Ezechias that most holy kynge not regardinge at all the begynnynge of yt / dyd breake it in peces / and vtterlie destroyed the worshippinge of yt / Therfore it is not sufficiẽt to cõsider the begynnynge of a thinge / but howe the ordre and vse of yt dothe agree wyth the firste institution and ordinaunce. This acte of Ezechias is praised in the scripture. And wolde to god that we hade now an Ezechias wich wold so handle the masse. ffurthermoore our men wolde haue this thinge to be consydered in them / that thoughe they go to the masse / yet they haue no mynde to decline ãd departe frome god / but that they worshipp hym ther: vnto this I answer / that the Israelites when they dyd compell Aaron to make them a calfe to worshippe / they hade not indede that mynde that they wolde fall frõ the true lyuynge god / so that they wolde no more confesse that he deliuered them out of Egypte / but this only was their mynde they wolde not reteyne that worship of the inuisible god which was deliuered them in worde / but they wolde worshippe the true God vnder some signe / and visible form and shape / whiche sholde represent vnto them the liuinge God their deliuerer: And that shape or forme they moste desyred to haue / wich they hade seene the Egyptians vse to represente vnto them their god: They vsed the form or shape of an oxe / the very same forme wolde the Israelytes nowe haue: And as the very heathen men mighte haue sayde that they worshipped the one only true liuinge god the Author and maker of all thinges / whose maiestie was shewed / figured / and set forthe vnto them by those diuers signes / and formes / which they dyd worshippe: As that the signe of Minerua dyd set forthe his wisdom: the signe of Mars his mighte and power: the signe of Iupiter his Iustice and goodnes: So wolde the Israelites haue their god and deliuerer set forthe vnto them in the shape of a Calfe / not that they mynded to turne awaye from him / or to denye him (as they thoughte) but because they wolde worshippe him as it pleased their fantesie. But we muste not apoynte the manier and ordre of godds seruice after our mynde and iudgment / or as they cõmonlye saye / after the goode intent of men: for this doinge in the Israelites god did not like / but for yt he punyshed them grevouslye: Nether dyd Moses alowe it / for he knewe that god wolde not so be worshipped. This cloke therfore must haue no place in this matier. but we muste see whether god will haue suche worshippe and seruice / whether goddes worde teachethe yt / whether it be clothed with the worde of truithe / which if it haue not / then dost thou not worship the true god with that worshippe which pleaseth him. Ieroboã thought mutch after this sorte /

A Treatise of the Cohabitation Of the Faithful with the Unfaithful — Part 21