Hagarism: The Making of the Islamic World is a 1977 book about the early history of Islam by the historians Patricia Crone and Michael Cook. Drawing on archaeological evidence and contemporary documents in Arabic, Armenian, Coptic, Greek, Hebrew, Aramaic, Latin and Syriac, Crone and Cook depict an early Islam very different from the traditionally-accepted version derived from Muslim historical accounts.
According to the authors, "Hagarenes" was a term which near-contemporary sources used to name an Arab movement of the 7th century CE whose conquests and resultant caliphate were inspired by Jewish messianism. Crone and Cook contend that an alliance of Arabs and Jews sought to reclaim the Promised Land from the Byzantine Empire, that the Qur'an consists of 8th-century edits of various Judeo-Christian and other Middle-Eastern sources, and that Muhammad was the herald of Umar "the redeemer", a Judaic messiah.
Although the hypotheses proposed in Hagarism have been criticized, even by the authors themselves, the book has been hailed as a seminal work in its branch of Islamic historiography. The book questioned prevailing assumptions about traditional sources, proposing new interpretations that opened avenues for research and discussion. It connected the history of early Islam to other areas, from Mediterranean late antiquity to theories of acculturation. Following earlier critical work by Goldziher, Schacht, and Wansbrough, it challenged scholars to use a much wider methodology, including techniques already used in biblical studies. It is thus credited for provoking a major development of the field, even though it might be viewed more as a "what-if" experiment than as a research monograph.
Synopsis
Cook and Crone postulate that "Hagarism" started as a "Jewish messianic movement" to "reestablish Judaism" in the Jewish Holyland (Palestine), that its adherents were first known as muhajirun rather than Muslims, and that their hijra (migration) was to Jerusalem rather than Medina. Its members were initially both Jewish and Arab but the Arabs' increasing success impelled them to break from the Jews around the time of Abd al-Malik ibn Marwan in the late seventh century. They flirted with Christianity, learning a respect for Jesus as prophet and Mary as Virgin, before asserting an independent Abrahamic monotheist identity. This borrowed from the Jewish breakaway sect of Samaritanism "the idea of a scripture limited to the Pentateuch, a prophet like Moses (Muhammad), a holy book revealed like the Torah (the Quran), a sacred city (Mecca) with a nearby mountain (Jabal an-Nour) and shrine (the Kaaba) of an appropriate patriarch (Abraham), plus a caliphate modeled on an Aaronid priesthood."
Methodology
Hagarism begins with the premise that Western historical scholarship on the beginnings of Islam should be based on contemporary historical, archaeological and philological data, as is done for the study of Judaism and Christianity, rather than Islamic traditions and later Arabic writings. The tradition expresses dogma, and tells historically irreconcilable and anachronistic accounts of the community's past. By relying on contemporary historical, archaeological and philological evidence, stressing non-Muslim sources, the authors attempt to reconstruct and present what they argue is a more historically accurate account of Islam's origins.
The term Hagarism
According to the authors, Hagarenes is a term used commonly by various sources (Greek , Syriac or ) to describe the 7th-century Arab conquerors. The word was a self-designation of the early Muslim community with a double-meaning. Firstly, it is a cognate of , an Arabic term for those who partake in (exodus). Secondly, it refers to Ishmaelites: descendants of Abraham through his handmaid Hagar and their child Ishmael, in the same way as the Jews claimed descent and their ancestral faith from Abraham through his wife Sarah and their child Isaac. Muhammad would have claimed such descent for Arabs to give them a birthright to the Holy Land and to prepend a monotheist genealogy compatible with Judaism to their pagan ancestral practice (such as sacrifice and circumcision). Hagarism thus refers to this early faith movement. The designation as Muslims and Islam would only come later, after the success of conquests made the duty of hijra obsolete.()