The southern portion of the New World exhibits the plains of Tartary, the solitary mountain range of India, the fertility of the Asiatic soil. It, too, has its Ganges and its Indus, in the Amazon and the Rio de la Plata; but its smaller streams are few and feeble. It has the fiery heat of India, the dangerous exhalations of the jungle, the tiger and the lion, though of a less daring and powerful species; and the native, dark, delicate, timid, and indolent, as the Hindoo.

Without speaking of the contrast as perfectly sustained in all its points, it is unquestionable that North and South America have been formed for two great families of humankind as distinct as energy and ease; that the North is to be possessed only as the conquest of toil, while the South allows of the languor into whose hand the fruit drops from the tree.

Blackwood's Edinburgh Magazine, Volume 60, Number 371, September 1846 — Part 3

May it not also be rationally conjectured, that in the discovery Europe and America were equally the objects of the Providential benevolence? It was palpably the Divine will to give Europe a new and powerful advance in the fifteenth century. Printing, gunpowder, and the mariner’s compass, were its gifts to Europe; to be followed and consummated in that new impulse at once to religious truth and to social improvement, which so soon transpired in the German Reformation, and in the commercial system of England and the continental nations. The extension of this mighty impulse to America rapidly followed. The first English colony was planted in North America in the reign of Elizabeth, the great protectress of Protestantism; and the first authentic knowledge of South America was brought to Europe by the discoveries of Englishmen, following the route of Columbus, and going beyond him. It is true that the intercourse of the South with the energetic qualities and free principles of Europe was impeded by an influence which, from its first being, has been hostile to the free progress of the human mind. The Popedom threw its shadow over Spanish America, and the great experiment of civilisation was comparatively thrown away wherever the priest of Rome was paramount. The land, too, witnessed a succession of slaughters, and the still more fearful trade in the unfortunate natives of Africa. But the most powerful contrast was furnished to mankind in the rapid growth of the Protestant states of the north, in their increasing commerce, in the vigour of their laws, in the activity of the public mind, and the ascent of their scattered and feeble communities into the rank and the enjoyments of a great nation.

Blackwood's Edinburgh Magazine, Volume 60, Number 371, September 1846 — Part 3