The Drama opens with the monologue of Medea’s old nurse, from which we learn all that is vital to an understanding of the action. Jason has forsaken Medea and is about to marry with Glaucé, the young daughter of Creon, King of Corinth. Medea is sick with misery and is lying in the house prostrate on her bed. Two things the old woman makes quite clear, as she stands talking outside: that the chief cause of Medea’s grief is shame at her betrayal; and that already the storm of passion is tending toward madness. When an attendant comes in, bringing Jason’s children back from their play, there is a clear hint of the catastrophe. The man tells of a rumour that he has heard: Creon has ordered the banishment of their mistress and her boys. The nurse breaks into a wail of commiseration, and then clearly states her fear for the effect of this new wrong upon Medea’s mind. She sends the little ones in before she speaks the dread she has that their mother may lift her hand against their lives; and almost immediately afterward the frenzied voice of Medea is heard, calling bitter curses upon her unfathered children.
There gather gradually the ladies of Corinth who form the Chorus. They are deeply sympathetic; and they give pitying answers to the nurse’s tale; while within the house, at intervals, Medea’s voice is heard, wailing her grief and anger, and the old remorse that has reawakened for her brother’s death.
“_Virgin of Righteousness, Virgin of hallowed Troth, Ye marked me when with an oath I bound him; mark no less That oath’s end. Give me to see Him and his bride, who sought My grief when I wronged her not, Broken in misery, And all her house._“[31]
The scene is one of weird impressiveness. So far, Medea has not appeared; but her cries within the house, the appearance of her children, the indignant fidelity of the old servants, the beautiful lyrics of the Chorus, and, above all, the knowledge we possess that another blow is about to fall on her, produce a cumulative effect which makes the moment of her entrance intensely dramatic. Yet she begins her speech quietly, almost in apology for her former unrestraint. She strives for self-control while she puts her case before the Corinthian women and begs their help. For a moment or two she succeeds, pathetically acknowledging her foreign birth and the flaw it intrudes in the legality of her marriage. But at this thought, emotion sweeps over her again: