It must always be remembered, moreover, that, biologically speaking, the separation of the _genus_ woman into the folds, respectively, of sheep and goats is of signal racial and social service. That some goats are in the sheep-fold, some lambs among the goats, is not to be denied. Fatalities, injustices, and incongruities are inevitable to all broad human classifications. In the main, however, the women who resist temptation and remain virtuous are obviously better fitted to be the wives and mothers of the Race than are they who fall.

And although this is not, of course, the calculated purpose of this lamentable under-world, the rough division of the sex thereby into two main classes has been of service, by supplying a sociological backwater wherein the worst of our racial derelicts--mental and moral defectives--are segregated; and are precluded, for the most part, from perpetuating their mental and moral defectiveness.

Feminism and Sex-Extinction — Part 127

Women, like men, must uphold and battle for their standards in the teeth of circumstance. The most notable types of parasite-women, selfish, slothful, worthless, venal, vicious, whose standards are jewels and clothes, their goals luxury and pleasure and the evasion of all that is difficult and distasteful in life, are found among the aristocratic and the plutocratic orders; safely secured against economic necessity or lack of scope and outlet for their powers.

Feminism and Sex-Extinction — Part 127

The Feminist fallacy that prostitution is almost entirely a product of male economics has been strikingly refuted, too, by War-conditions, which opened numerous well-remunerated employments for the sex. Yet, coincident with a sad deficit of women to fill these, prostitution has waxed rampant.

Feminism and Sex-Extinction — Part 127

Wise and discreet were those early Victorians, with their uncompromising ostracism of loose women. Apart altogether from such salutary expression of their condemnation of impure living, they were vastly too clever and far-seeing to admit persons of notoriously evil habit, peeress or actress, to association with their clean young girls, as modern mothers do; to meet and to mix freely with them socially or at Charity Bazaars, on Flag-Days, and so forth. With the result that girls all the world over have become increasingly lax and decadent in tone and manner, in dress and morale, from confusion of their young standards by social tolerance and recognition of such persons, as also from corruption by demoralising contact with and observation of such.