Michael Brynntrup is a German experimental filmmaker and media artist living in Berlin. Besides experimental films and video installations, his better-known works also include electrography, digital art and internet art projects. Since 2006 he has been Professor for Film/Video at the Hochschule für Bildende Künste Braunschweig.
Biography
On his website, Brynntrup summarizes his biography as: “Identical twin brother stillborn. Since then studies in Philosophy.” This mini-biography is characteristic of his artistic concerns: death, birth, doppelgängers and repetition are all motifs that can be found in almost every one of his films, and always with philosophical undertones. At the start of his film SUDDEN AND UNEXPECTED – A Déjà-Revue (1993), he highlights this with a quote from Michel de Montaigne: “To ponder death is to ponder freedom. Those who have learned to die no longer know to serve.” Freedom and its limits are a constant theme of Brynntrup’s works, in terms of both content and form. In his films, he deals with transgressions, extremes and taboos; as an experimental filmmaker, he explores (among other things) society’s media reality (such as in the film E.C.G. Expositus, 2003), and strives to develop a filmic language that goes far beyond technical limits, commonly accepted ways of seeing and cinematic conventions.
Michael Brynntrup (aka Brinntrup, Bryntrup) comes from a long-established Westphalian farming family near Münster, Germany, where he also studied law, before changing to philosophy. In 1981, he moved to Freiburg to study literature and art history. He formulated his theoretical analysis of contemporary art in a 1981 essay entitled Eine Vorstudie zum Schlusspkt. (A Preliminary Study on the End Pt.).
Works and reception
During a months-long visit to Italy (1981/82), Brynntrup began working on his first film SEPTEMBER, RAGE, A Journey, which he then finished in Berlin in 1982. He has lived in Berlin ever since. Until the late 1980s, he worked with Super 8 almost exclusively. He created various multiple projection works, film performances and primarily short films, which found a wide audience in the boom years of Super 8. The best-known film from this period is Jesus – The Film (1986), a two-hour monumental film shot on Super 8 with contributions from more than twenty Super 8 filmmakers and artmaking groups, who each contributed an episode from the New Testament. “This film is the largest collective project in German film history. In the history of world cinema there are few works that can compare.”
The end of the 80s saw the start of The Ivory Elephant, a film cycle of eight death dances or danses macabres, featuring episodes with different performance artists each interacting with a skull. This film cycle concluded in 1993 with a 16 mm film entitled SUDDEN AND UNEXPECTED – A Déjà-Revue. This cycle of death dances, along with other early films, already reflected the impact of the AIDS crisis; in the 1990s, Brynntrup then began devoting more attention to the theme of homosexuality. Films such as Aide Mémoire and Loverfilm were screened around the world at gay and lesbian film festivals, as well as short film and experimental film festivals, winning numerous prizes (e.g. Special Jury Prize of German Film Critics at the 1996 Oberhausen Short Film Festival, and Award for Best Experimental Work at the 1998 Images Festival in Toronto).
Starting in the mid-90s, Brynntrup developed several projects for CD-ROM and other interactive media. His first film for the internet was KEIN FILM | NO FILM (1999), which exists in two versions. “One Film – Two Originals: the internet version in ‘online quality’ (www.brynntrup.de/nofilm) and the 35 mm version: coming soon to a film festival near you!” A forerunner of the blog can be seen in his project TABU2000 (1994). “Michael Brynntrup does not keep his diaries shut up. He provides access to the pages which he has written since 1979 on tabu2000.net. Brynntrup offers his chronicles there for sale. The artist levels the process of creating value by placing the acquired facsimile online thus making it accessible to everyone. In this way, the act of purchasing does not entail taking something away from the larger public but rather making it available to them.”