With an odd mixture of humility and pride, the envoy knelt before the throne, and having presented his credentials to the princess, he rose again to his full height, and began to speak in a loud voice, and with a sweeping glance that took in the whole assembly.

"Nicholas Paulovitch, Autocrat of all the Russias"--Here the envoy proceeded to enumerate a variety of titles, among which there figured "King of Poland,"--a title which made the more ardent patriots whisper, "For how long?"--"Nicholas Paulovitch, as Head of the Holy Greek Church throughout the world, is interested in learning whether the Princess of Czernova has seceded from that Church."

The Shadow of the Czar — Part 163

Among Barbara's audience there was only one person who knew that secession was not a term to apply to her conduct. It was hard to be accused of apostasy, but political necessity compelled her to submit to the imputation.

The Shadow of the Czar — Part 163

"Though denying the right of the Czar to catechize the ruler of Czernova on such a matter I will, nevertheless, give answer," responded Barbara quietly. "I am not a member of the Greek, but of the Catholic Church."

The Shadow of the Czar — Part 163

"His Imperial Majesty would direct your Highness's attention to the Czernovese coronation-oath, the formula prescribed by the Charter."

"How is that oath phrased?" asked Barbara.

"Its precise wording is: 'I swear to maintain the Greek Faith.'"

"And it is my intention to maintain it. The Greek Church shall meet with no interference or oppression from the Catholic princess. Its liberty and privileges shall remain inviolate."

Orloff seemed quite dumfounded at this way of explaining the oath. Recovering from his surprise, he said,--

"That is not the interpretation put upon those words by the Czar. In his view 'maintaining' is synonymous with 'believing.'"

"Not so, count," replied Barbara, firmly. "On this point we have consulted not the forensic authorities of Czernova, who might be suspected of favoring our interest, but the leading jurists and statesmen of Europe, and they are unanimous in the opinion that the coronation-oath does not bind the ruler of Czernova to a personal belief in the faith of the Greek Church, but merely imposes the obligation of maintaining it as an establishment _in statu quo_."

That the Czernovese ministry had been seeking the views of Europe in the matter of the coronation-oath came upon Orloff as a complete surprise. If the princess had spoken truly, the consensus of opinion would seem to show that the argument by which Russia had been hoping to exclude her from the throne was lacking in validity. An appeal by Czernova to the arbitrament of the Powers on this question would enable the principality to sail triumphantly in the teeth of Russian ambition.