Luisa was black. There was no doubt about that. But she was also comely; and her youthful, lissom figure as she walked with springy step to the bathing-place at the Vaisigago gave her a striking individuality among the lighter-coloured Samoan girls who accompanied her. Yet to all of us who lived in Matautu the greatest charms of this curly-haired half-caste were the rich, sweet voice and gay laugh that brightened up her dark-hued countenance as we passed her on the path and returned her cheerful "Talofa, _alii!_" with some merry jest. And, although none of us had any inclination to go into her father's pub. and let _him_ serve us with a bottle of Pilsener, Luisa's laughing face and curly head generally had attraction enough to secure, in the course of the day, a good many half-dollars for the 50lb. beef-keg which was Black Tom's treasury.
It gave us a shock one day to see Luisa emerging from the mission chapel with a white-haired old man by her side--married. The matter had been arranged very quietly. For about two months previously this ancient had been one of Black Tom's boarders. He was from New Zealand, and had come to Samoa to invest his money in trade, and being, perhaps, of a retiring and quiet disposition the sight of Mr. Thomas Tilton's innocent-looking dwelling attracted him thither. Anyhow, old Dermott remained there, and it was noticeable that, from the day of his arrival, Tamasi Uliuli exacted the most rigid performance of morning and evening devotions by his family, and that the nightly scenes of riot and howling drunkenness, that had theretofore characterised the "hotel," had unaccountably toned down. In fact, burly old Alvord, the consular interpreter, who had been accustomed to expostulate with Tom for the number of prostrate figures, redolent of bad rum, lying outside on the path in the early morning, showing by the scarcity of their attire that they had been "gone through" by thieving natives, expressed the opinion that Tom was either going mad, or "was getting consairned" about his sinful soul.
The knowledge of the fact that old Dermott had so much worldly wealth stowed away in his camphor-wood trunk, may have had (doubtless it did) the effect of causing this remarkable change in Tom's daily conduct. Dermott, in his way, was sourly religious; and, although not understanding a word of Samoan, was fond of attending the native church at Apia--always in the wake of Luisa, Toe-o-le-Sasa, and other young girls. His solemn, wrinkled visage, with deep-set eyes, ever steadily fixed upon the object of his affection, proved a source of much diversion to the native congregation, and poor Luisa was subjected to the usual Samoan jests about the _toe'ina_ and _ulu tula_ (old man and bald head), and would arrive from the church at her father's hell in a state of suppressed exasperation.