On St. Stephen's-day, 26th December, before the days of gun-licences, every man or boy who could by any means get a gun went out shooting, and it was dangerous to walk the lanes. The custom is said to have had its origin in the legend of one of St. Stephen's guards being awakened by a bird just as his prisoner was going to escape. A similar practice prevailed in the neighbourhood of Penzance on "feasten Monday," the day after Advent Sunday; but on that day I have never heard of any religious idea connected with it.
In the week after Christmas-day a fair is held at Launceston (and also at Okehampton in Devonshire), called "giglet fair" (a "giglet or giglot" is a giddy young woman). It is principally attended by young people. "At this 'giglet market,' or wife-market, the rustic swain was privileged with self-introduction to any of the nymphs around him, so that he had a good opportunity of choosing a suitable partner if tired of a single life."--(Britton and Brayley's Devon and Cornwall.)
It is unlucky to begin a voyage on Childermas (Innocents'-day), also to wash clothes, or to do any but necessary household work.
On New Year's-eve in the villages of East Cornwall, soon after dusk, parties of men, from four to six in a party, carrying a small bowl in their hands, went from house to house begging money to make a feast. They opened the doors without knocking, called out Warsail, and sang,--
"These poor jolly Warsail boys Come travelling through the mire."
This custom was common fifty years since, and may still be observed in remote rural districts. There is one saint whose name is familiar to all in Cornwall, but whose sex is unknown. This saint has much to answer for; promises made, but never intended to be kept, are all to be fulfilled on next St. Tibbs's-eve, a day that some folks say "falls between the old and new year;" others describe it as one that comes "neither before nor after Christmas."
Parties are general in Cornwall on New Year's-eve to watch in the New Year and wish friends health and happiness; but I know of no peculiar customs, except that before retiring to rest the old women opened their Bibles at hap-hazard to find out their luck for the coming year. The text on which the fore-finger of the right hand rested was supposed to foretell the future. And money, generally a piece of silver, was placed on the threshold, to be brought in the first thing on the following day, that there might be no lack of it for the year. Nothing was ever lent on New Year's-day, as little as possible taken out, but all that could be brought into the house. "I have even known the dust of the floor swept inwards."--(T. Q. Couch, W. Antiquary, September, 1883.)