And he continues, all on account of a misprinted comma in a magazine:--

"Now I carry the war into the enemy's country.

The Life of Francis Thompson — Part 86

"I do claim to wit that a foul and malicious alteration has been committed on the body of our King Phoebus' lieges, in a magazine bearing the style and denomination of _Merry England_. And I hereby warn you, that if the same outrage is extended to the same unoffending poem in my volume, I shall hold you all and severally responsible. Hereunder follow the details of my accusation. There should be no fresh stanza and no stop after 'fertilise.' The pause should come after 'impregnating' in the previous line; and then the next lines run on (as in the corrected pages I returned on Thursday):

The Life of Francis Thompson — Part 86

For flowers that night-wings fertilise Mock down the stars' unsteady eyes, &c.

The Life of Francis Thompson — Part 86

"The meaning (which I must have perfectly clear) is that flowers which are fertilised by night-insects confront the moon and stars with a glance more sleepless and steady than their own. Surely anyone who knows a forest from a flower-pot is aware that flowers which are fertilised by night-insects necessarily open at night, and emit at night their odours by which those insects are attracted. The lines unfortunately altered are, in fact, explanatory of the image which has gone before.

"But I sometimes wonder whether the best of you Londoners do not regard nature as a fine piece of the Newlyn School, kindly lent by the Almighty for public exhibition. Few seem to realise that she is alive, has almost as many ways as a woman, and is to be lived with, not merely looked at. People are just as bad here for that matter. I am sick of being told to go here and to go there, because I shall have 'a splendid view.' I protest against nature being regarded as on view. If a man told me to take a three-quarter view of the woman I loved because I should find her a fine composition, I fear I should incline to kick him extremely, and ask whether he thought her five feet odd of canvas. Having companioned nature in her bed-chamber no less than her presence room, what I write of her is not lightly to be altered."[25]

He is a Gascon for boasting his knowledge of Nature's bed-chamber; but he had some reason. In Wales he slept a night in the woods. Daring, he entered. One night means much for such as hold eternity in an hour. For Francis, any single sunrise opened a Day of Creation, and any sunset awoke in him a comprehension of finality and death, of rebirth and infinity. The increase and decrease of darkness, the lights of diminishing and approaching day, were crowded into that single performance.