I remember the last time I saw Butler. I was sitting at breakfast, alone, in a lodging in an out of the way part of London, having come from Ireland the night before after an absence of seven or eight years. I saw him passing and in glad surprise at once raised the window, meaning to hail him. But I reflected sadly and changed my mind, closing the window and returning to my breakfast, as I thought: “God forbid that I should intrude myself uninvited on any Englishman.”

Everywhere or almost everywhere among English-speaking peoples the monarchical principle is under notice to quit. In the school it is the boy and not the master who rules; even in the courts the judges interpreting the law go cautiously, in fear of public disfavour; finally, change has reached the home and the family, which were wont to be a dual monarchy--the mother ruling within the house and the father his own world outside. Just as business is a matter of committees and syndicates and corporations--the individual man a mere wheel or pulley in some immense machine which is controlled by a cold-blooded arithmetician--so, inside the home, the mother is superseded by an expert, some specialist in up-to-date science or quackery who occupies her place and asks to sit where she sat. Can we wonder that she sometimes leaves vacant her chair and goes in pursuit of distraction?

Essays Irish and American — Part 8

It is a curious change and means much; for one thing, the world has lost its two most picturesque figures--the master of the house and its mistress. When hospitality was hospitality, it meant that you were admitted for a brief while to bask in the smiles of two gracious sovereigns--the lord and the lady of the house that entertained you--their good-will, radiating forth to warm you, the real attraction, to which the wine and the food and the guests were only secondary, so much heart on their side creating a heart within your own narrow ribs. Now all is changed, and the entertainment is more important than the entertainers. We come to be pleased, we no longer come to please; the old delicious autocracy with its smiling court of sympathetic and affectionate guests has tumbled into the dust, the feelings of host and hostess, the home cookery and the old-fashioned house with its gathered associations are nothing to us; we demand to dine where the food and drink are up to date, so we dine at a restaurant, where are noise, distraction and confusion. I myself would sooner dine in a good man’s kitchen. Personal rule is at an end. The host used authoritatively to lead the talking and the hostess controlled it, for, though too busy to talk, she was never too busy to listen, and the guests took care that the conversation flowed in her direction and sought her approval. In my youth, after the dinner-things were removed, we sat around an ancient mahogany table, on which there was not, as in later times, any garish white cloth. It would have been gloomy but for the many-coloured reflections cast into its polished depths from wine-filled glasses and decanters and from the faces and dresses of the guests. Overhead were candelabra, the sole light in the room; outside the circle of diners such deep shadows that the faces looked like portraits by Rembrandt; and when, at the proper moment, the hostess and her ladies swept out of the room, leaving us to our men-talk, how lean would fall the entertainment! And it was our hostess we missed, so much divinity did hedge her.

Essays Irish and American — Part 8