As the ships from Ireland reached Brest and the ports of Brittany, James himself came down from Saint Germain to receive them. They were at once granted the rights of French citizenship without undergoing the forms of naturalization. Many of them rose to eminent positions in war and in diplomacy, became founders of distinguished families, or dying childless, left their hard-won gold to endow free bourses at Douay and Louvain, for poor Irish scholars destined for the service of the church, for which they had fought the good fight, in another sense, on the Shannon and the Boyne. The migration of ecclesiastics was almost as extensive as that of the military. They were shipped by dozens and by scores, from Dublin, Cork, and Galway. In seven years from the treaty, there remained but 400 secular and 800 regular clergy in the country. Nearly double that number, deported by threats or violence, were scattered over Europe, pensioners on the princes and bishops of their faith, or the institutions of their order. In Rome, 72,000 francs annually were allotted for the maintenance of the fugitive Irish clergy, and during the first three months of 1699, three remittances from the Holy Father, amounting to 90,000 livres, were placed in the hands of the Nuncio at Paris, for the temporary relief of the fugitives in France and Flanders. It may also be added here, that till the end of the eighteenth century, an annual charge of 1,000 Roman crowns was borne by the Papal treasury for the encouragement of Catholic Poor-schools in Ireland.
The revolutionary war, thus closed, had cost King William, or rather the people of England, at least 10,000,000 of pounds sterling, and with the other wars of that reign, laid the foundation of the English national debt. As to the loss of life, the Williamite chaplain, Storey, places it "at 100,000, young and old, besides treble the number that are ruined and undone." The chief consolation of the vanquished in that struggle was, that they had wrung even from their adversaries the reputation of being "one of the most warlike of nations"—that they "buried the synagogue with honour."
From the date of the treaty of Limerick, William was acknowledged by all but the extreme Jacobites, at least _de facto_—King of Ireland. The prevailing party in Ulster had long recognized him, and the only expression of the national will then possible accepted his title, in the treaty signed at Limerick on the 3rd of October, 1691. For three years Ireland had resisted his power, for twelve years longer she was to bear the yoke of his government.