Brothers, the flowers of the prairie have blossomed and faded, and the leaves of the forest budded and withered, more than fifty times since the canoes of the white men entered the mouth of the Rapid River. My tribe was then spread from the lake to the mountain, and the smoke of their cabins curled over the tops of the hemlocks, from Skeneateles to Oneida. The Great Spirit was their kind father. He looked into their wigwams, and saw they were happy. They hunted the fat bear, the stately moose, and the delicious deer, through wide forests, and speared the juicy fish of many waters. Their hearts were very stout, and their arms were very long. In war, who were so brave as the Onondagas?--The scalps of their enemies were strung as thick upon their belt-girdles as the stars in the path of the Master of Life. Their wives were good and affectionate, their sons strong and brave, and their daughters sweet-tempered and beautiful. They were happy, for they were virtuous, and favoured by the Great Spirit, for they did all they could to deserve his love.

Brothers, the white man came over the Great Lake, and settled down upon all the best spots of the land, as the wild-duck lights upon the lake which contains his favourite food. Soon his brothers joined him, and, to protect their coward hearts from the red men, they built a fort at Oswego. To that vile spot they enticed our young men, and our women, to bring them the spoils of the water and the land--the fish, venison, and skins--and gave them wampum and the fire-eater in exchange. When they had swallowed the strong waters of the pale-faces, they became as beasts, and fell about the earth like trees shivered by lightnings, or prostrated by the tempest. When they arose from the earth, it was to quarrel with each other. The ground was wet, and the waters red, with the blood of Onandagas slain by the hands of their brothers. They sought the deer, and the bear, and the moose, and the wolf, no more, or, if they sought, their hands were so enfeebled by the strong waters that the quest was fruitless, and the maize which was planted was suffered to be choked with weeds. Instead of the noble pastimes of war and the chace, they loitered around the cabins of the white men; and, instead of the tongue which had been given them by their father, the Great Spirit, and with which they had spoken for many, many ages, they learned the tongue of the stranger. The words and wise sayings of the prophets had no longer a charm for them, and the traditions which once flowed from their lips to patient, and pleased, and attentive, hearers, were neglected for the lying tales of the stranger. The knees of the once swift runner shook like a reed in the wind. The heart of the once fearless warrior had become softer than woman's. The blood of his enemies no more reddened his tomahawk; his shout of onset was heard no more among the hills of the Iroquois. He became a prey to the cunning hatred of the strangers, whose anger was kindled against him because he was the son of the Great Spirit. And they mixed the poisonous juices of herbs with the strong waters they gave him, that his death might be sure. Is it strange that our people have disappeared from the plain, as the dew in the morning or the snows of the Planting-Moon before the beams of the noontide sun?

Traditions of the North American Indians, Vol. 3 (of 3) — Part 94