On the 27th day of September, 1540, the Society of Jesus received from the See of Rome its bull of confirmation, by which it became a chartered body of the Church. While these pages were being penned, the 27th day of September came by, 1890. It was the anniversary of that foundation, three hundred and fifty years ago.

COLLEGES AS PROPOSED IN THE JESUIT CONSTITUTION.

Loyola and the Educational System of the Jesuits — Part 28

The written rule about the system of education is found in a double stage of development. The first is that in which Loyola left it: it gives us the outline. The second is that in which Aquaviva completed it: this presents us with the finished picture. Likewise in the historical course of administration out in the world, the development is twofold. It runs its first course from Loyola to Aquaviva, while experience was still tentative. Its second course was subsequent to Aquaviva, when experience, having gathered in its results, had only to apply the approved form. This was subject thenceforth to none but incidental changes, as times and places change. And, for these contingencies, the application remained expressly and always pliable.

Loyola and the Educational System of the Jesuits — Part 28

Hence, whatever was embodied in the _Ratio Studiorum_, as completed, had been the result of the most varied experience before legislating, an experience in the life of the Order extending over fifty-nine years. Whatever this universal experience had not yielded as a positive result, or as applicable to all places, was not embodied. Teachers are different; national customs vary; vernacular tongues are not the same. With regard to these mutable elements, the maxim of the Order in studies, in teaching, in conducting colleges, was the same as that which it proposed to itself in the various other functions of practical life. An exponent of the Institute states the maxim thus: "One should have a most exact knowledge of the country, nation, city, manner of government, manners of the people, states of life, inclinations, etc.; and this from histories, from intercourse, etc."[27] General indications alone are given with regard to these variable factors. The same is done with respect to new sciences, which from the time of the Renaissance were felt to be approaching and developing. Subsequent legislation arises to meet them as they come.

Loyola and the Educational System of the Jesuits — Part 28