In the foregoing paragraphs I have dealt with education in relation only to the male sex, and it remains for me to say a few words respecting the mental training of the female. In keeping with the rule as to their social seclusion, the instruction of girls was conducted in the privacy of the family circle. There they received, in addition to the usual rudiments, a certain tincture of polite learning, which implied the methodical reading of Homer and a limited acquaintance with some of the other Greek poets and the dramatists.[938] Music, as being an elegant accomplishment, was also taught to them.[939] They were not, however, debarred from extending the scope of their studies, and instances of learned ladies are not altogether wanting to this age, for example, the Empress Athenais or Eudocia[940] and the celebrated Hypatia.[941]

A glance at the slight structure of knowledge, the leading lines of which I have just lightly traced, may enable the modern reader to appreciate the conditions of intellectual life among the ancients, and to perceive within how narrow an area was confined the exercise of their reasoning faculties. Viewed in comparison with the vast body of contemporary science, all the information acquired by the Greeks must appear as an inconsiderable residue scarcely capable of conveying a perceptible tinge to the whole mass. For fully eighteen hundred years, from the age of Aristotle to that of Columbus and Copernicus, no advance was made in the elucidation of natural phenomena or even towards exploring the surface of the globe. The same globe has been surveyed and delineated in its widest extent by the industry of our cartographers, has been seamed with a labyrinth of railways for the conveyance of substance, and invested in a network of wire for the transmission of thought. In the universe of suns our solar system appears to us as a minute and isolated disc, the earth a speck within that disc; to the ancients the revelations of telescopic astronomy were undreamt of, and the world they inhabited (all but a tithe of which was concealed from them, and whose form they only mistily realized) seemed to them to be the heart of the universe, of which the rest of the celestial bodies were assumed to be merely subordinate appendages. Geological investigation has penetrated the past history of the earth through a million of centuries to those primeval times when meteorological conditions first favoured the existence of organic life; the people of antiquity were blinded by unfounded legends which antedated the origin of things to a few thousand years before their own age. Spectroscopic observation has assimilated the composition of the most distant stars to that of our own planet. Chemical analysis has achieved the dissolution of the numberless varieties of matter presented to our notice, and proved them to arise merely from diverse combinations of a few simple elements; and electrical research has almost visually approached that primordial substance in which is conceived to exist the ultimate unity of all things.[942] Synthetical chemistry has acquired the skill to control the inherent affinities of nature, and to compel her energies to the production of myriads of hitherto unknown compounds.[943] By the aid of the microscope we can survey the activities of those otherwise invisible protoplasmic cells which lie at the foundation of every vital process; and the possibility is foreshadowed that, in the alliance of biology and chemistry, we may one day succeed in crossing the bridge which links the organic to the inorganic world and command the beginnings of life.[944] In all these departments of objective knowledge the speculations and researches of the Greek philosophers had not even broken the ground. For these primitive observers, without history and without science, the world was a thing of yesterday, a novel appearance of which almost anything might be affirmed or denied. Magnetism was known merely as an interesting property of the lodestone; electricity, as yet unnamed, had barely arrested attention as a peculiarity of amber, when excited by friction, to attract light substances. Nor had the mechanical arts been developed so as to admit of any practical application and stimulate the industries of civilization. Although automatic toys were sometimes constructed with considerable ingenuity,[945] the simplest labour-saving machine was as yet uninvented.[946] In the early centuries of our era knowledge had become stagnant, and further progress was not conceived of. One half of the world lived on frivolity; the individuality of the other half was sunk in metaphysical illusion.

The Age of Justinian and Theodora, Volume 1 (of 2) — Part 81