"Onondagas! hear the warning words of the Great Spirit. If you will return to your cabins, and forget the things that were taught you, and unlearn the tongue of the white man, to use again the language of your fathers--if, instead of the rifle, you will shoot with the bow, and cause the arrow to whistle instead of the bullet--if you will cease to give the spoils of the chace and the produce of your fields for beads and strong waters--if you will chase the Oneidas from your hunting-grounds, and again occupy them yourselves--then will the Great Spirit forgive you, and once more take you to his bosom. But, if you will not hearken to his voice, nor to the voice of his prophets, listen to the words of vengeance.

"Before twelve moons shall have faded from the skies, your tribe shall have passed away. Not an Onondaga shall be left to tell the proud story of the glory of his nation. The cabin of the pale-face shall be built on the burial spot of your fathers, and his herds and flocks shall feed on the consecrated ground of the priests. The white man shall say to his children--'Here once lived a people called the Onondagas. They once were the bravest of all the tribes of the land, but they became the most feeble and cowardly. It was the cunning of whites which wrought their ruin. We gave them strong waters--they tasted the poison--they loved it--and lo! we dwell upon their ashes.'"

Traditions of the North American Indians, Vol. 3 (of 3) — Part 96

Brothers, a sudden blast of wind shook the branches of the trees, a black cloud overspread the plain, and, although every eye seemed fixed upon the place where Tekarrah had stood, yet he was gone. He had come and vanished like one of those fiery balls that we see on a summer's evening, travelling in the misty valleys.

Traditions of the North American Indians, Vol. 3 (of 3) — Part 96

Brothers, we returned to our cabins, and pondered upon his words. They sunk deep into our hearts, and our tribe profited by the warning. We forsook all trade with the white men, and forgot their tongue. We threw away the rifle which was heard no more in our woods, and made the bow and arrow, and the tomahawk, and the war-club, again our weapons. Again we were clothed with the skins of the animals we slew in the chace, and the meat we killed in the woods was applied as it should be, to feed our young ones. The snows of more than thirty winters have whitened our valley, since we have abstained from the strong waters of the pale-faces. Our nation have since grown like the oak, firm and strong-rooted, and the Oneidas dare no longer kindle their fires on our border. Our warriors have hearts as stout as our fathers in the olden time; our runners outstrip the wild cat for agility, and the roebuck for speed. Our people linger no more round the settlement at Oswego, but are happy and contented in the deep shades of the forest, with the coarse but healthy enjoyments of Indian life. The Great Spirit again smiles upon his children, and they smoke in the calumet of peace. Our tribe is strong and warlike, in the full vigour of health, while the red men of other nations are perishing around us.

Traditions of the North American Indians, Vol. 3 (of 3) — Part 96