The Queen saw nothing of any Court until she presided over a transformed Court of her own. Her subjects no sooner knew their fresh ruler than they were powerfully impressed by the contrast of her blameless life and society to anything of which they had read, heard, or seen. Under such a sovereign, a change in the whole spirit of the nation's religious life naturally followed. Thinking minds had indeed long been in a state of spiritual ferment. The Tractarian movement had begun with Keble's Assize Sermon five years before the Queen's accession. Its full results were not to be seen till 1846.
Meanwhile, in the third year of the reign the idea of reviving Convocation, which since 1717 had been suspended, of which Burke had said that it was without functions save to pay compliments to the king and then dissolve, took form; since 1850, that body has met. Unreformed this clerical parliament still remains. As in 1864 it declared _Essays and Reviews_ heretical, but could not punish the men whom it branded, so, to-day, a canon of Convocation, though approved by the Crown, has no binding power. But the days when the _Times_, long since convinced of its Erastian errors, could sneer at Convocation as 'a clerical debating society with a long name' are altogether gone by.
Many who are by no means ardent Churchmen, or are outside the Church Communion, are interested to know the actual opinion of Convocation on social and industrial questions of the hour, as this opinion is expressed by educated men who reflect the views of their cloth at least as faithfully as the House of Commons reflects the views of the people. Thus, during the recent sittings of a single year, Convocation in its two provinces with their divisions into lower and upper Houses, has discussed and suggested solutions of subjects so varied as sisterhoods and deaconesses, betting and gambling, popular education, soldiers' marriages, marriage law amendment Bills, spiritual provision for workhouses, clergy discipline Bill, the relations between the Church and State in the Colonies. Even in its unreformed condition, this body can scarcely fail to be of some use in officially telling Parliament men the opinion of the Church, which, on any view of it, is at least a considerable corporation, on matters affecting clerical interests or popular morals. In the remote event of the Church being disestablished, Convocation is a useful drilling ground on which Churchmen of all degrees can be trained to collective action.