We do suppose (saith he) that a man is iustified by faith / without the workes of the Lawe.

And as many as are vnder the deedes of the Lawe are subiect to the curs.

A Treatise of the Cohabitation Of the Faithful with the Unfaithful — Part 37

Agayne the Iuste man shall lyue by his faithe.

A Treatise of the Cohabitation Of the Faithful with the Unfaithful — Part 37

This is the somme of Paules doctrine / wherby it doth appeare / that Paule did not vtterly condẽne the obseruing of the ceremonies of the Law / but only whẽ it was done with this minde / as thoughe that Iustification did not cõme therby. And the same his meaning he vtterith most playnly to the Galathians / where he saithe.

A Treatise of the Cohabitation Of the Faithful with the Unfaithful — Part 37

As many of ye as are circumcised / ye are fallen from the grace of Christe: for Christe shall not profite you at all: ye are gone quite frõ Christe / as many as are Iustified by the Lawe / As yf he wold saye / These thinges of theyr owne nature do not alienate and separate vs from Christe / but only when they be done with this mynde and purpose / to be Iustified by them: Take awaye this opinion / and this euell hurtefull purpose being remoued / then Paule cõmendeth these worckes / and all other ciuyle ordinaunces cõmaunded / and appoynted to that Nacion: he condẽneth them not / but so farre as they wer iustly and not supersticiously vsed / he did leaue thẽ in theyr place /

ãd did not hinder the obseruacion of them. As he dyd also write / that in the Lord / there was neither Iue nor gentill / neyther bonde nor fre.

And that in Christe Iesus / neyther circumcision auaileth any thing at all / nor vncircumcision / but the obseruing of the commaũdements of God / or a new creature.

And againe yf any be called being circũcised / let him not adde vncircũcision. If anye be called vncircũcised / let hym not be circũcised. Let euery man abyde in the same estate / in which he is called. All these indifferẽt thinges / might somtyme be well obserued / somtyme be as well left vndone / as most serued for edifying in godd. Of which vse and obseruacion of thẽ

Paule doth speake / when of him self he saieth: I am made all vnto all mẽ / that I might wynne manye: Vnto the Iues / I am made as a Iue / to thẽ which are without the lawe / as though I were without a lawe. This sentence he hath also confirmed by examples:

For when he was required to circũcise Timothie / because that the custumme which was yet in force might be kept / he did it: But when they wolde enforce him to the ouerthrowĩg of the christiã libertie / that he shulde likewise circumcise Titus /