The great thing to be done is to present Chaucer stripped of all his adventitious matter, his translations, etc.; to analyse his own real productions, to deduce his province and his rank; then to compare him with his contemporaries, or with immediate prede- and suc- cessors, first as an Englishman, and secondly as a European; then with Spenser and with Shakespeare, between whom he seems to stand mid-way, with, however, a manner of his own which belongs to neither, with a manner and an excellence; lastly, to compare Dante and Chaucer, and inclusively Spenser and Shakespere, with the ancients, to abstract the characteristic differences, and to develop the causes of such differences. (For instance, in all the writings of the ancients I recollect nothing that, strictly examined, can be called humour; yet Chaucer abounds with it, and Dante, too, though in a very different way. Thus, too, the passion for personifications and, "me judice", strong, sharp, practical good sense, which I feel to constitute a strikingly characteristic difference in favour of the "feudal" poets.) As to information, I could give you a critical sketch of poems, written by contemporaries of Chaucer, in Germany; an epic to compare with his "Palamon", and tales with his Tales, descriptive and fanciful poems with those of the same kind in our own poet. In short, a Life of Chaucer ought, in the work itself, and in the appendices of the work, to make the poet explain his age, and to make the age both explain the poet, and evince the superiority of the poet over his age. I think that the publication of such a work would do "your" work some little service, in more ways than one. It would occasion, necessarily, a double review of it in all the Reviews; and there is a large class of fashionable men who have been pleased of late to take me into high favour, and among whom even my name might have some influence, and my praises of you weight. But let me hear from you on the subject.

Now for my own business. As soon as you possibly can do something respecting the abridgment of Tucker,[1] do so; you will, on my honour, be doing "good", in the best sense of the word! Of course I cannot wish you to do anything till after the 24th, unless it should be "put" in your way to read that part of the letter to Phillips.

Biographia Epistolaris, Volume 1. — Part 176