Vondel, furthermore, when representing the past, never forgot the present. It was ever before his eyes. Hence many of his plays were political allegories, and were significant for their bearing upon the time.

The one universal characterization of all of his work, one that glows in every poem, is his love of freedom--the ruling passion of his countrymen. Already in the "Passover "--his first tragedy, written at the age of twenty-six--we hear his cry, "O! sweetest freedom." Soon afterwards, in his lyrics and in "Palamedes," he showed his strong sympathy with Oldenbarneveldt; and during the bitter persecution that followed, when he was forced to fly like a hunted beast from house to house, this spirit grew by the opposition that it fed upon into a fierce blaze, only quenched by death.

Vondel's Lucifer — Part 61

Like the Father of Tuscan literature, his thoughts were ever attuned to the spirit of his age. Like Dante, too, he was ever in the heart of the battle. Like him, also, he was not worldly wise, and was naturally of a rebellious temperament. He was himself in perpetual revolt. This was due, however, not to a saturnine disposition, but to a keen sense of justice, and to the idealism of a lofty, cultivated mind. To compel the age to conform to the measure of his own conceptions he often found procrustean methods necessary. Hence his stern aggressiveness against wrong.

Vondel's Lucifer — Part 61

He fain would have sat apart in silent contemplation, but he was destined to know neither the Olympic calm of Goethe, nor the sublime serenity of Shakespeare. "The life of the day, like an octopus, grasped him and would not let him go." He drank in the wine of freedom, and his soul was filled with the hunger of strife. His cry now became a battle-cry. Wherever he saw wrong and injustice--and his eyes were ever open--he donned his armor and dealt crushing blows for the cause of the oppressed. Earnest, still, and passionate, great of soul and impressionable of heart, the poet was a born fighter. His whole life was a polemic against tyranny.

Vondel's Lucifer — Part 61

His dear fatherland was the alpha and omega of his inspiration, and he was, perhaps, the first Dutchman who deeply felt the consciousness of national power. The next object of his soul's affection was his city, Amsterdam, whose glories he never grew tired of singing. His characterization: