On the other hand this abstractness of the relation makes present to consciousness no less markedly how the Idea stands relatively to natural phenomena as an alien; and albeit it expatiates in all these shapes, having no other means of expression among all that is real, and seeks after itself in their unrest and defects of genuine proportion, yet for all that it finds them inadequate to meet its needs. It consequently exaggerates natural shapes and the phenomena of Nature in every degree of indefinite and limitless extension; it flounders about in them like a drunkard, and seethes and ferments, doing violence to their truth with the distorted growth of unnatural shapes, and strives vainly by the contrast, hugeness, and splendour of the forms accepted to exalt the phenomena to the plane of the Idea. For the Idea is here still more or less indeterminate, and unadaptable, while the objects of Nature are wholly definite in their shape.
Hence, on account of the incompatibility of the two sides of ideality and objective form to one another, the relation of the Idea to the other becomes a _negative_ one. The former, being in its nature ideal, is unsatisfied with such an embodiment, and posits itself as its inward or ideally universal substance under a relation of _sublimity_ over and above all this inadequate superfluity of natural form. In virtue of this sublimity the natural phenomena, of course, and the human form and event are accepted and left simply as they are, but at the same time, recognized as unequal to their significance, which is exalted far above all earthly content.
These features constitute in general terms the character of the primitive artistic pantheism of the East, which, on the one hand, charges the meanest objects with the significance of the absolute Idea, or, on the other, compels natural form, by doing violence to its structure, to express its world-ideas. And, in consequence, it becomes bizarre, grotesque, and deficient in taste, or turns the infinite but abstract freedom of the substantive Idea contemptuously against all phenomenal existence as alike nugatory and evanescent. By such means the significance cannot be completely presented in the expression, and despite all straining and endeavour the final inadequacy of plastic configuration to Idea remains insuperable. Such may be accepted as the first type of art--symbolic art with its yearning, its fermentation, its mystery, and sublimity.