Her fore-arms, dight with their bangles, show ✿ Like fire ablaze on the waves a-flow; As by purest gold were the water girt, ✿ And belted around by a living lowe.
So I took her hand and pressed it and squeezed it.” Said the woman, “Great God! Why didst thou this ill thing? Know that the water-carrier, who hath come to our house these thirty years, nor sawst thou ever any treason in him, took my hand this day and pressed and squeezed it.” Said her husband, “O woman, let us crave pardon of Allah! Verily, I repent of what I did, and do thou ask forgiveness of the Lord for me.” She cried, “Allah pardon me and thee, and receive us into his holy keeping.”——And Shahrazad perceived the dawn of day and ceased saying her permitted say.
Now when it was the Three Hundred and Ninety-first Night,
She said, It hath reached me, O auspicious King, that the goldsmith’s wife cried out, “Allah pardon me and thee, and receive us into his holy keeping!” And on the next day, the water-carrier came in to the jeweller’s wife and, throwing himself at her feet, grovelled in the dust and besought pardon of her, saying, “O my lady, acquit me of that which Satan deluded me to do; for it was he that seduced me and led me astray.” She answered, “Go thy ways, the sin was not in thee, but in my husband, for that he did what he did in his shop, and Allah hath retaliated upon him in this world.” And it is related that the goldsmith, when his wife told him how the water-carrier had used her, said, “Tit for tat, and blow for blow!; had I done more the water-carrier had done mo’e”;—which became a current byword among the folk. Therefore it behoveth a wife to be both outward and inward with her husband; contenting herself with little from him, if he cannot give her much, and taking pattern by Ayishah the Truthful and Fatimah the virgin mother (Allah Almighty accept of them twain!), that she may be of the company of the righteous ancestry.[127] And I have heard the following tale of
The “Sakká” or water-carrier race is peculiar in Egypt and famed for trickery and intrigue. Opportunity here as elsewhere makes the thief.
A famous saying of Mohammed is recorded when an indiscretion of his young wife Ayishah was reported to him, “There be no adultress without an adulterer (of a husband).” Fatimah the Apostle’s daughter is supposed to have remained a virgin after bearing many children: this coarse symbolism of purity was known to the classics (Pausanias), who made Juno recover her virginity by bathing in a certain river every year. In the last phrase, “Al-Salaf” (ancestry) refers to Mohammed and his family.