O merciful Jesus! ever present on our altars, and with a heart open to receive all who labour and are burdened! O adorable heart of Jesus, source of true contrition, impart to our hearts the true spirit of penance, and to our eyes a fountain of tears, that we may bewail our sins, and the sins of the world. Pardon, divine Jesus! all the injuries and outrages done to thee in the course of thy holy life and bitter passion. Pardon all the impieties, irreverences, and sacrileges, which have been committed against thee in the holy sacrament of the Eucharist, since its first institution:--graciously receive the small tribute of our sincere repentance, as an agreeable offering in thy sight, and in requital for the benefits we daily receive from thy altar, where thou art a living and continual sacrifice, and in union with that bloody holocaust thou didst present to thy eternal Father, on Mount Calvary.
Sweet Jesus! give thy blessing to the ardent desire we now entertain, and the holy resolution we have taken, of ever loving and adoring thee, with our whole mind and with our whole heart, in the sacrament of thy love; thus to repair, by a true conversion of heart, and a zeal for thy glory, our past negligence and infidelities. Be thou, O adorable Heart! who knowest the clay of which we are formed, be thou our mediator with thy heavenly Father, whom we have so grievously offended; strengthen our weakness, confirm our resolution, and with thy charity, humility, meekness, and patience, cover the multitude of our iniquities. Be thou our support, our refuge, and our strength, that nothing henceforward in life or death may separate us from thee. Amen.
The state of sickness and sufferings is to be regarded as a fatherly visitation, whereby God knocks at the door of our hearts, to put us in mind of our mortality. It is a call from heaven, a timely warning to prepare for eternity, by spending the remainder of our life in the love and service of our Creator. It is the _touchstone_ of patience, the school, or rather the _harvest_ of penance, resignation, and every Christian virtue. It is the _test_ of our love, by which we may judge whether we acquit ourselves of duties that are agreeable to nature, in conformity to the will of God, or only do them because they are agreeable to our own will. We know not what we are until we are tried. It costs us nothing to say, "We love thee, O God, above all things;" or to show the courage of martyrs at a distance, when we have nothing to cross or thwart our inclinations; but that love is sincere which stands the proof.