Having now brought our history down to the providential release of England by the death of George the Fourth, we cannot part company with our readers before taking a general survey of the lamentable truths it contains. Authors have too often demeaned themselves by concealing facts, and, instead of being historians of an action, have proved themselves the mere lawyers of a party; they are retained by their principles, and bribed by their interests; their narrations are an opening of their case, and in front of their histories, therefore, ought to be written--"I am for the defendant," or "I am for the plaintiff." With such unworthy writers, we should be ashamed to claim affinity. Our unflinching exposures have been made with no sinister motives; for we have dared to brave prosecutions and persecutions, despising the bribes and defying the hate of the minions of power! Our's is the cause, the righteous cause, of the insulted and harassed classes,--the real productors of the national wealth,--who have so long endured the galling yoke of oppression. The time, however, is now fast approaching when fallacious speeches must yield precedence to solid reasoning, when honest governments must supersede systems of despotism, when vice must be recognized and punished in the case of the prince as well as in that of the peasant; when superior talents must be permitted to occupy superior stations; when individuals, most suited to serve the real interests of the kingdom, will be solicited to guide the helm of state; when all policy, opposed to freedom, will be annihilated; when interested men will be compelled to quit their seats in the councils, and weak men be afraid to venture another trial; when he who has the heart of a coward, or the spirit of a sycophant, will not dare to present himself for the suffrages of a free people! Yes, we repeat, such an era is at hand, and "the people" of England are about to enjoy that liberty and happiness, from which they have unjustly been debarred by the cruel and haughty hand of tyranny. An unjust government, whether professing Whig or Tory principles, will vainly attempt to stop this march of liberty by raising the old bugbear cry of--"Anarchy and confusion will be the consequences of entrusting the people with their political rights and privileges!" Such an unnatural doctrine has been held far too long by the titled and wealthy mortality of our land, who are not contented with enjoying the great advantages of rank and property, whether hereditary or acquired, but seem, by their behaviour, determined to prevent their less-fortunate brethren from tasting the happiness which would arise from a possession of their political rights. The tyrannical nature of such characters, unsatisfied with the elevation which their birth or fortune has given them, wish to trample on their "inferiors," and to force them still lower in the scale of intelligent beings. Contemptible proud men, thus to insult those who minister to their luxuries and their wealth! Such vain conduct, however, will never fail to excite the honest indignation of all who can think and feel, and who are remote from the sphere of corrupting influence. It is not only most highly culpable in a moral view, but extremely dangerous in a political. It arises from the hateful spirit of despotism, and, if not timely checked by the people, must soon become universal. A spirit of this nature would allow no rights to the poor but those which cannot be taken away,--the rights of mere animal nature. Such a spirit hates "the people," and would gladly annihilate all of them but those who administer to pride and luxury, either as menial servants, dependent tradesmen, or mechanics,--or common soldiers, ready to shed the blood of those who might render themselves obnoxious to their lordly tyrants. Notwithstanding such contempt of "the people," however, these mighty of the land think they are entitled to represent them in parliament; yet what can be expected from such proud men but that they should be as servilely mean and obsequious to a minister as they are cruel and unfeeling in their behaviour to the poor of their vicinity? By such behaviour, the ARISTOCRATS attempt to form a little world of their own, where Folly and Vanity reign supreme, but where Virtue, Learning, and Usefulness are alike unknown. The grand secret of its constitution is to claim dignity, distinction, power, and place, exclusively, without the painful labour of deserving either by personal merit, or by services to the commonwealth.