Chapter VI.—Pontitianus’

Account of Antony, the Founder of Monachism, and of Some Who

Imitated Him.

13. And how, then, Thou didst deliver me out

of the bonds of carnal desire, wherewith I was most firmly

fettered, and out of the drudgery of worldly business, will I now

declare and confess unto Thy name, “O Lord, my strength and my

Redeemer.” Amid

increasing anxiety, I was transacting my usual affairs, and

daily sighing

unto Thee. I resorted as frequently to Thy church as the business, under the burden of which I groaned, left me free to do. Alypius was with me, being after the third sitting disengaged from his legal occupation, and awaiting further opportunity of selling his counsel, as I was wont to sell the power of speaking, if it can be supplied by teaching. But Nebridius had, on account of our friendship, consented to teach under Verecundus, a citizen and a grammarian of Milan, and a very intimate friend of us all; who vehemently desired, and by the right of friendship demanded from our company, the faithful aid he greatly stood in need of. Nebridius, then, was not drawn to this by any desire of gain (for he could have made much more of his learning had he been so inclined), but, as a most sweet and kindly friend, he would not be wanting in an office of friendliness, and slight our request. But in this he acted very discreetly, taking care not to become known to those personages whom the world esteems great; thus avoiding distraction of mind, which he desired to have free and at leisure as many hours as possible, to search, or read, or hear something concerning wisdom.

Nicene and Post-Nicene Fathers: Series I/Volume I/Confessions/Book VIII/Chapter 6

14. Upon a certain day, then, Nebridius being

away (why, I do not remember), lo, there came to the house to see

Alypius and me, Pontitianus, a countryman of ours, in so far as he

was an African, who held high office in the emperor’s court. What

he wanted with us I know not, but we sat down to talk together, and

it fell out that upon a table before us, used for games, he noticed

a book; he took it up, opened it, and, contrary to his expectation, found it to be the Apostle Paul,—for he imagined it to be one of those books which I was wearing myself out in teaching. At this he looked up at me smilingly, and expressed his delight and wonder that he had so unexpectedly found this book, and this only, before my eyes. For he was both a Christian and baptized, and often prostrated himself before Thee our God in the church, in constant and daily prayers. When, then, I had told him that I bestowed much pains upon these writings, a conversation ensued on his speaking of Antony, the Egyptian monk, whose name was in high repute among Thy servants, though up to that time not familiar to us. When he came to know this, he lingered on that topic, imparting to us a knowledge of this man so eminent, and marvelling at our ignorance. But we were amazed, hearing Thy wonderful works most fully manifested in times so recent, and almost in our own, wrought in the true faith and the Catholic Church. We all wondered—we, that they were so great, and he, that we had never heard of them.

Nicene and Post-Nicene Fathers: Series I/Volume I/Confessions/Book VIII/Chapter 6