Canon XI.

those who have fallen

without compulsion, without the spoiling of their property, without

danger or the like, as happened during the tyranny of Licinius, the

Synod declares that, though they have deserved no clemency, they shall

be dealt with mercifully.  As many as were communicants, if they

heartily repent, shall pass three years among the hearers; for seven

years they shall be prostrators; and for two years they shall

communicate with the people in prayers, but without oblation.

Nicene and Post-Nicene Fathers: Series II/Volume XIV/The First Ecumenical Council/Canons/Canon XI

Notes.

Nicene and Post-Nicene Fathers: Series II/Volume XIV/The First Ecumenical Council/Canons/Canon XI

As many as fell without necessity, even if therefore

undeserving of indulgence, yet some indulgence shall be shown them and

they shall be prostrators for twelve years.

Nicene and Post-Nicene Fathers: Series II/Volume XIV/The First Ecumenical Council/Canons/Canon XI

On the expression “without oblation” (χωρις προσφορᾶς) see the notes to Ancyra, Canon V. where the matter is treated at some length.

The usual position of the hearers was just inside the

church door.  But Zonaras (and Balsamon agrees with him), in his

comment on this canon, says, “they are ordered for three years to

be hearers, or to stand without the church in the narthex.”

I have read “as many as were communicants” (οἱ πιστοὶ) thus following Dr. Routh. Vide his Opuscula. Caranza translates in his Summary of the Councils “if they were faithful” and seems to have read εἰ πιστοὶ, which is much simpler and makes better sense.

The prostrators stood within the body of the church

behind the ambo [i.e. the reading desk] and went out with the

catechumens.