The habitual struggle to be always good, is unceasing prayer. Its motives are made manifest in the blessings they bring--which, if not acknowledged in audible words, attest our worthiness to be made partakers of Love.

Simply asking that we may love God will never make us love Him; but the longing to be better and holier--expressed in daily watchfulness, and in striving to assimilate more of the divine character--this will mould and fashion us anew, until we awake in His likeness. We reach the Science of Christianity through demonstration of the divine nature; but in this wicked world goodness will “be evil spoken of,” and patience must work experience.

Christian Science — Part 113

Audible prayer can never do the works of spiritual understanding, which regenerates; but silent prayer, watchfulness, and devout obedience, enable us to follow Jesus' example. Long prayers, ecclesiasticism, and creeds, have clipped the divine pinions of Love, and clad religion in human robes. They materialize worship, hinder the Spirit, and keep man from demonstrating his power over error.

Christian Science — Part 113

Sorrow for wrong-doing is but one step towards reform, and the very easiest step. The next and great step required by Wisdom is the test of our sincerity--namely, reformation. To this end we are placed under the stress of circumstances. Temptation bids us repeat the offence, and woe comes in return for what is done. So it will ever be, till we learn that there is no discount in the law of justice, and that we must pay “the uttermost farthing.” The measure ye mete “shall be measured to you again,” and it will be full “and running over.”

Christian Science — Part 113

Saints and sinners get their full award, but not always in this world. The followers of Christ drank His cup. Ingratitude and persecution filled it to the brim; but God pours the riches of His love into the understanding and affections, giving us strength according to our day. Sinners flourish “like a green bay-tree”; but, looking farther, the Psalmist could see their end--namely, the destruction of sin through suffering.

Prayer is sometimes used, as a confessional to cancel sin. This error impedes true religion. Sin is forgiven, only as it is destroyed by Christ-Truth and Life. If prayer nourishes the belief that sin is cancelled, and that man is made better by merely praying, it is an evil. He grows worse who continues in sin because he thinks himself forgiven.