“By the torture, prolonged from age to age, By the infamy, Israel’s heritage, By the Ghetto’s plague, by the garb’s disgrace, By the badge of shame, by the felon’s place, By the branding-tool, the bloody whip, And the summons to Christian fellowship,--

-- St. 19. Ghetto: the Jews’ quarter in Rome, Venice, and other cities. The name is supposed to be derived from the Hebrew ‘ghet’, meaning division, separation, divorce.

Introduction to Robert Browning — Part 186

“We boast our proof that at least the Jew Would wrest Christ’s name from the Devil’s crew. Thy face took never so deep a shade But we fought them in it, God our aid! A trophy to bear, as we march, thy band South, East, and on to the Pleasant Land!”

Introduction to Robert Browning — Part 186

{ The late Pope abolished this bad business of the sermon.--R. B.}

Introduction to Robert Browning — Part 186

Said Abner, “At last thou art come! Ere I tell, ere thou speak, Kiss my cheek, wish me well!” Then I wished it, and did kiss his cheek. And he, “Since the King, O my friend, for thy countenance sent, Neither drunken nor eaten have we; nor until from his tent Thou return with the joyful assurance the King liveth yet, Shall our lip with the honey be bright, with the water be wet. For out of the black mid-tent’s silence, a space of three days, Not a sound hath escaped to thy servants, of prayer nor of praise, To betoken that Saul and the spirit have ended their strife, And that, faint in his triumph, the monarch sinks back upon life. { 10}

“Yet now my heart leaps, O beloved! God’s child with his dew On thy gracious gold hair, and those lilies still living and blue Just broken to twine round thy harp-strings, as if no wild heat Were now raging to torture the desert!”

Then I, as was meet, Knelt down to the God of my fathers, and rose on my feet, And ran o’er the sand burnt to powder. The tent was unlooped; I pulled up the spear that obstructed, and under I stooped; Hands and knees on the slippery grass-patch, all withered and gone, That extends to the second enclosure, I groped my way on { 20} Till I felt where the foldskirts fly open. Then once more I prayed, And opened the foldskirts and entered, and was not afraid But spoke, “Here is David, thy servant!” And no voice replied. At the first I saw naught but the blackness; but soon I descried A something more black than the blackness--the vast, the upright Main prop which sustains the pavilion: and slow into sight Grew a figure against it, gigantic and blackest of all. Then a sunbeam, that burst through the tent-roof, showed Saul.