The era of Protestant ascendency bringing Catholic subjection with it, had now set in for many years in Ireland; its evils were aggravated by harsh divisions of race, and by more than a century of bitter memories; its effects were more conspicuous in the land than in other social relations. This unnatural and calamitous position of affairs might, however, have been replaced ere long by a better order of things, had it not been artificially maintained and made enduring by legislation unexampled for its far-reaching cruelty. I cannot attempt to describe the Penal Code of Ireland; in the emphatic words of Burke, 'it was a complete system, full of coherence and consistency; well digested and well composed in all its parts; it was a machine of wise and elaborate contrivance; and as well fitted for the oppression, impoverishment, and degradation of a people, and the debasement in them of human nature itself, as ever proceeded from the perverted ingenuity of man.'[38] The objects of these execrable laws were threefold: to exclude the Irish Catholic whether of Anglo-Irish or Celtic descent--misfortune had well-nigh effaced the distinction--from every office of trust in the State, from every profession, almost from every walk of life; to persecute and proscribe the Catholic Church of Ireland, and to place its priesthood under a humiliating ban, and finally to ruin and degrade the few remaining Catholic owners of the soil; to prevent the Irish Catholic from acquiring any real interest in it; and, above all, to keep the Catholic peasantry in a condition of thraldom.[39] The Code was only too successful in compassing its ends; I pass from its operation as regards the two first, to point out how it sought to attain the third, and how its provisions affected the Irish land and the manifold relations connected with it. The estate of the Irish Catholic owner was not to follow the ordinary courses of descent; it was 'to gavel,' and to be divided among many persons; this was for the avowed purpose of making 'the landed property of Papists crumble away, and disappear.' The Irish Catholic owner was subjected to cruel enactments that literally set his household against him; his wife and children were bribed to become his foes; law sate at his hearth to make his existence wretched. The Irish Catholic, too, was forbidden to acquire land by purchase or even to possess an incumbrance on it; as far as possible the ownership of land was strictly confined to the Protestant caste. But the wrong that, in its consequences at least, was perhaps the worst, was that the Catholic occupier of the Irish soil could not obtain anything like an advantageous tenure; he could not have a lease for a period beyond thirty-one years, and this, too, at an excessive rent; and, in the great mass of instances, he was a serf holding merely at will.