Grace Kamaʻikuʻi Young Rooke (September 8, 1808 – July 26, 1866) was a Hawaiian high chiefess who was daughter of John Young, the chief military advisor during the formation of the Kingdom of Hawaii, and adoptive mother and aunt of a future queen consort.
Early life and marriage
She was born in 1808, in Kawaihae, in the Kohala District, on the Island of Hawaiʻi. Her father was John Young, known as Olohana, the royal advisor of Kamehameha I, from Lancashire, England. Her mother was High Chiefess Kaʻoanaʻeha, the niece of Kamehameha I. She was probably named after John Young's mother from England. She was raised on her father's homestead on a barren hillside overlooking the Kawaihae Bay, on land Kamehameha had given to her father on the Island of Hawaiʻi. It is now part of Puʻukoholā Heiau National Historic Site. She grew up with her two sisters, Fanny and Jane, and her brother, John. Fanny was oldest, Grace was second, John was third, and Jane the youngest. She had two older half-brothers by her father's first marriage to Namokuelua: Robert and James. The siblings were hapa-haole or part Caucasian, but still considered to have royal status from their mother.
In her teenage years, she married High Chief "George Cox" Kahekili Keʻeaumoku, the Governor of Maui. Cox was a close advisor of the Hawaiian king and the younger brother of the powerful Queen regent Kaʻahumanu's. He was about twenty years her senior, so she was left a young widow when Cox died at Honolulu, Oahu in 1823. She remarried Thomas Charles Byde Rooke (1806–1858), a British physician to king Kamehameha III, in 1830. She was the only royal part-Hawaiian chiefess to marry a white man in her generation. Her sisters, Fanny and Jane, had married native Hawaiian nobles.
Marriage to Rooke
Grace had a fair command of the English language and was acquainted with British ways. She probably felt socially equal, if not superior, to her husband for he had come from a family of commoners. Yet he was "a man of rare cultivation and refinement", with an outgoing and cheery disposition that complemented Grace's natural bashfulness. Rooke operated a dispensary in a one-story, part-adobe structure on Union Street in Honolulu. As one of the only three Western doctors in the Kingdom, he had more business than he could handle. The Rookes' connections with the royal court made them secure and comfortable.
Both Rookes wanted a child but Grace was unable to give birth. She and Dr. Rooke decided upon hānai adoption. Hānai was a common custom in native Hawaiian culture, even if both natural parents of the adopted child were still living, despite missionaries' stern opposition to "giving away" children. All classes, especially the royal family, practiced hānai. Adoption generally occurred in the same ʻohana, or extended family. The Rookes, therefore, could choose between the children of Grace's sisters, Jane and Fanny. Why, in the end, they chose Fanny is unknown; it may have been because Fanny was a more serious stable person and a Christian, while Jane tended to be "clever as well as a little frivolous." Fanny and her husband George Naeʻa consented, promising the child before its birth.
As soon as the baby was delivered, the Rookes "immediately" wrapped her in soft tapa cloth and took her to their home nearby, a two-storey, frame building on Union Street facing Fort Street in Honolulu. One should not take the word, "immediately", too literally, for it was customary to preserve the piko or umbilical cord, to bathe the infant and perhaps oil it lightly, to wrap it snugly in its tapa-cloth receiving blanket, to allow the mother to nurse it, and then to perform the hānai ceremony. When a child was handed to the adoptive parents, the natural parents would seal the act with words "Nau ke keiki kukae a naʻau", meaning literally, "I give you this child intestines and all". (In Hawaiian tradition, the intestines were regarded as the seat of emotion, intelligence, and character.) The ceremony of hānai constituted a solemn promise that was as binding as any modern legal instrument: the Rookes did not sign a written deed of adoption until December 30, 1851, fifteen years after.