All who examine this matter with a candid and intelligent eye, cannot fail to see that true morality--that is to say, a morality really serviceable to mankind--is absolutely incompatible with the Christian religion, or any other professed revelation. Whoever imagines himself the favored object of the Creator's love, must look down with disdain upon his less fortunate fellow-creatures, especially if he regards that Creator as partial, choleric, revengeful, and fickle, easily incensed against us, even by our involuntary thoughts, or our most innocent words and actions; such a man naturally conducts himself with contempt and pride, with harshness and barbarity towards all others whom he may deem obnoxious to the resentment of his Heavenly King. Those men, whose folly leads them to view the Deity in the light of a capricious, irritable, and unappeasable despot, can be nothing but gloomy and trembling slaves, ever eager to anticipate the vengeance of God upon all whose conduct or opinions they may conceive likely to provoke the celestial wrath. As soon as the priests have succeeded in reducing men to a state of stupidity gross enough to make them believe that their ghostly fathers are the faithful organs of the divine will, they naturally commit every species of crime, which their spiritual teachers may please to tell them is calculated to pacify the anger of their offended God. Men, silly enough to accept a system of morals from guides thus hollow in reasoning, and thus discordant in opinion, must necessarily be unstable in their principles, and subject to every variation that the interest of their guides may suggest. In short, it is impossible to construct a solid morality, if we take for our foundation the attributes of a deity so unjust, so capricious, and so changeable as the God of the Bible, whom we are commanded to imitate and adore.

Persevere, then, my dear Madam, in the practice of those virtues which your own unsophisticated heart approves; they will insure you a rich harvest of happiness in the present existence; they will insure you a rich return of gratitude, respect, and love from all who enjoy their benign influence; they will insure you the solid satisfaction of a well-founded self-esteem, and thus provide you with that unfailing source of inward gratification which arises from the consciousness of having contributed to the welfare of the human race. I am, &c.

Letters to Eugenia — Part 99