Form used in this Form used by volume. St. Bernard. Irish Form.
Antrim Oenthreb Oentreb Armagh Ardmacha Ard Macha
Cashel Caselensis Caisel Catholicus Catholicus Catlac Cellach Celsus Cellach Christian Christianus Gilla Crist Coleraine Culratim Cúl Rathin Columbanus Columbanus Columbán Comgall Congellus Comgall Connor Connereth Coindire Conor Conchobar Cork Corcagia Corcach
Dermot Diarmicius Diarmait Derry Daire Desmond Mumonia australis Desmuma Donnell Domnall Donough { Donnchad { Donngus Down Dunum Dún dá Lethglas
Gelasius Gelasius Gilla meic Liag Gilbert Gillebertus Gilla espuig
Imar Imaru Imar Inispatrick Inis Pátraic Iveragh Ibracensis Ui Ráthach
Leinster Laginia Laigin Limerick Luimneach Lismore Lesmore Lis Mór Lugadh Luanus { Lugaid { Molua
MacCarthy Mac (meic) Carthaig Maelisa } Malchus Mael Ísa Malchus } Malachy Malachias Máel Máedóc Moriarty Ua Muirchertaig Munster Mumonia Muma Murrough Murchadh Murtough Mauricius Muirchertach
Nehemiah Nehemias Gilla na Naem Niall Nigellus Niall
O'Boyle Ua Baigill O'Brien Ua Briain O'Carroll Ua Cerbaill O'Conor Ua Conchobair O'Hagan Ua hAedacain O'Hanratty Ua hIndrechtaig O'Hanley Ua hAingli O'Kelly Ua Cellaig O'Loughlin Ua Lochlainn Oriel Oirgialla O'Rorke Ua Ruarc
Saul { Saballum } Sabal Phátraic { Saballinum} Shalvey Ua Selbaig
Teague Tadhg Thomond Tuathmuma Turlough Toirdelbach
The main purpose of this Introduction is to give an account of a movement which changed the whole face of the Irish Church, and to the advancement of which St. Malachy devoted his life. In default of a better word we may call the movement a Reformation, though it might perhaps be more accurately described as an ecclesiastical revolution. Without some knowledge of its aims and progress it is impossible to assign to Malachy his true place in the history of his native country.
That such a movement actually took place in the twelfth century is beyond doubt. From about the year 1200 on it is certain that the organization of the Church of Ireland was similar to that of the other Churches of western Christendom. The country was divided into dioceses; and each diocese had a bishop as its ruler, and a Cathedral Church in which the bishop's stool was placed. The Cathedral Church, moreover, had a chapter of clergy, regular or secular, who performed important functions in the diocese. But up to the end of the eleventh century all these things were unknown among the Irish. The constitution of the Church was then of an entirely different type, one that had no exact parallel elsewhere. The passage from the older to the newer organization must have taken place in the twelfth century. During that century, therefore, there was a Reformation in the Irish Church, however little we may know of its causes or its process. But this Reformation was no mere re-modelling of the hierarchy. It can be shown that it imposed on the members of the Church a new standard of sexual morality; if we believe contemporary writers, it restored to their proper place such rites as Confession, Confirmation and Matrimony; it substituted for the offices of divine service previously in use those of the Roman Church; it introduced the custom of paying tithes; it established in Ireland the monastic orders of Latin Christendom[1]; and it may have produced changes in other directions.[2] But I propose to confine myself to the change in the constitution of the Church, which was its most striking feature. The subject, even thus narrowed, will give us more than can be satisfactorily treated in a few pages.