In the next generation a great but gradual change passed over the state of the Irish community. The Penal Code was not in letter relaxed; but the evil spirit which had conceived it lost much of its force. The men who had fought at the Boyne and at Aghrim had passed away; the human conscience, moved by the influences of the eighteenth century, revolted from the barbarous legislation of a half-fanatical age. The Irish Catholics slowly began to make themselves felt in the State; many amassed large fortunes in foreign commerce; shut out as they still were by law from almost every profession and office, they made their way into the medical calling, and especially at the Bar, where their disabilities were evaded or ignored. The Catholic Church was no longer proscribed; its worship, indeed, was still carried on under degrading conditions; but its priesthood were permitted to perform their sacred functions in peace; its dignitaries were even countenanced by the men in power at the Castle. This great social change was conspicuously seen in the land; landed relations were markedly improved, and partly transformed. The Catholic owners were permitted to hold their estates free from the cruel vexations of the past; they began to live on terms of friendship with the Protestant caste; legal fictions annulled the laws which had made their lives wretched; their lands were, in many instances, held by the Protestant gentry on secret trusts; and these, though contrary to law, were, as a rule, most honourably fulfilled. The principal, however, and most decisive change appeared in the position and the sentiments of the Protestant lords of the soil. As time rolled on, and threw its kindly growths over the settlement of confiscation and the sword, these men began to feel that Ireland was their country and home; they became, to a certain extent, Irishmen; they felt sympathy, by degrees, with the conquered serfs in their midst. This feeling was strengthened by the tyrannous selfishness of the British Parliament, which treated Ireland as if she were its footstool, and of the official class, nearly all Englishmen, who lorded it over the land they despised; an 'Irish interest' grew up in the Parliament at College Green, composed very largely of the Protestant landlords; this became patriotic, in a certain sense, and a protector of the scanty rights of Ireland. As social order, too, was seldom disturbed, the wealth of the country had considerably increased; the gentry acquired a greater interest in their estates, and became more and more attached to them; absenteeism, as the result, perceptibly lessened; and middleman tenures, though still prevalent, diminished remarkably in the more progressive counties. The deep lines of demarcation which kept apart the owners and the occupiers of the soil were thus to a certain extent bridged over; the Irish landlord, especially if resident, became a kindlier superior than his fathers had been; the Irish peasant became less a stranger to him.