This circumstance was not of a nature to quench the ardor of her desires. She remained but a short time with her sister-in-law. The humble country girl was ill at ease amidst the young ladies of the school, and she learned nothing.
It was at this time she became acquainted with Sister Victoire Séjole, who was afterwards placed over the house at Moutiers-Saint-Jean. Though young, already thoroughly devoted to God and His poor, Sister Victoire divined the candor of this soul and its sufferings; she immediately begged her Sister-Servant to admit Zoé as a postulant without delay, offering herself to bestow particular pains upon her, instructing her in whatever was indispensable for her as a Daughter of Charity.
But Zoé could not yet profit by the interest good Sister Victoire had taken in her; this happiness was to be dearly bought.
When she acquainted her father with her intentions, the poor father's heart rebelled; he had already given his eldest daughter to St. Vincent's family, and now, to sacrifice her who for years had so wisely directed his household, seemed indeed beyond his strength. He considered a means of dissuading her from her plans, and thought he had found it by sending her to Paris, to one of his sons who kept a restaurant, telling him to seek by various distractions to extinguish in the sister's heart all idea of her vocation. Time of trial and suffering for the young aspirant, who, far from losing the desire of consecrating herself to God, only sighed more ardently after the happy day when she could quit the world.
She now thought of writing to her sister-in-law at Châtillon, and interesting her in the matter. The latter, touched with this mark of confidence, had Zoé come to her, and finally obtained the father's consent. Zoé became a postulant in the house of the Sisters at Châtillon, in the beginning of the year 1830.
Zoé Labouré was very happy to find, at last, the end of those severe trials which had lasted almost two years. The 21st of April, 1830, she reached that much desired haven, the Seminary.[1]
[Footnote 1: St. Vincent desired that the sojourn which the young Sisters make at the Mother House, to be there imbued with, and instructed in, the spirit and duties of their vocation, should be called the Seminary term; he feared lest the word "novitiate," applicable to religious Orders, might cause the Daughters of Charity to be regarded as such.]