"Let us now look at those appointments in the church which are not in the hands of government. A great number of livings are private property. On what principle are they disposed of? The owners fill them without the least regard for qualification; they practically give them to their relations while yet in the womb or the cradle, and these relatives enter into orders from no other reason than to enjoy them as private fortunes; or clergymen and others buy such livings solely for private benefit. In the appointment of curates, those are chosen who are cheapest, the least formidable as rivals, and, in consequence, the most disqualified; care for the interests of the church is out of the question.
"Then in the general appointment of the functionaries of the church, whether it rest with the government or individuals, qualification is disregarded. These are some of the inevitable consequences:--1st. The office of clergyman is sought by the very last people who ought to receive it. However brainless or profligate a youth may be, he still must enter into holy orders, because his friends have property or interest in the church; perhaps they select him for it in preference to his brothers, because he happens to be the dunce of the family. 2ndly. The system directly operates, not only to keep ability and piety at the lowest point amidst the clergy, but to render that portion of them which may be forced into orders useless to the church. 3rdly. The clergy and laity are separated from and arranged against each other. The minister has no interest in conciliating, preserving, and increasing the flock; its favour cannot benefit, and its hostility cannot injure, him. To give all this the most comprehensive powers of mischief, almost any man may, so far as concerns ability and character, gain admission into holy orders. A clergyman may be destitute of religious feelings, he may be grossly immoral, he may discharge his duties in the most incompetent manner, and lose his flock; he may do almost any thing short of legal crime, and still he will neither forfeit his living, nor draw on himself any punishment."
All unbiassed individuals must acknowledge the likeness of the picture here drawn, notwithstanding the high Tory quarter from which it is painted. We are willing to acknowledge that these abuses have been practised ever since the unholy alliance between church and state; but they were certainly carried to a greater extent in the last two reigns than previously known. The whole church-system, indeed, presented this anomalous, inconsistent, but distinguishing feature: while the country was drained for its support, the actual working clergy, as we have shewn, were paid as the most degraded parish hacks; when the enormous revenue which the system produced, and which was amply sufficient to support the whole, by a proper equalization, in comfort and respectability, was swallowed up by a few court-sycophants, who were pampered by the very excess produced by the starvation and degradation of their less fortunate (or more conscientious?) brethren! Little serious amendment in the particulars here complained of, however, can be reasonably expected, till this all-corrupting and derogatory alliance of God and mammon shall be severed; for never have we so much cause for fear as when the enemies of public freedom are concealed under the garb of sanctity. The spiritual peers themselves seem fully determined to hasten this "consummation so devoutly to be wished;" for they must have but little foresight if they cannot see that their mad opposition to the wishes of a united and determined people will, ere long, bring their already dilapidated building about their own ears.