Between spiritual and eternal death there is but a step--taken every day by one or another in this sinful world--and that is the death of the body; and if it happens to you to-day, without doubt, without remedy or resource, you will find yourself eternally lost; which may God avert from every one of you. Amen.
"And one of them, a doctor of the law, asked him, tempting him: Master, which is the great commandment of the law? Jesus said to him: Thou shall love the Lord thy God with thy whole heart, and with thy whole soul and with thy whole mind." --St. Matt, xxii., 35-37.
(From the Gospel for the 17th Sunday after Pentecost.)
This doctor of the law had no good motive in asking his question. He was full of malice, and desired, not to learn any thing good himself, but to entrap our Lord. But God knows how to draw good out of evil. Though the lawyers intention was bad, his question was a good one; the very best question that he could have asked, and the answer to it one of vast importance to us, involving all our interests for eternity. { 94} Let us to-day consider well the meaning of the answer given by our Blessed Saviour in the words of the text. In the first place, what does he mean by the love of God? and in the second, what degree of this love must we practise?
What is the love of God, or in what does it consist? Many have a false idea of it. They think it is exactly the same as earthly love, the love of relations or friends. They know what that kind of love is. They exercise it without difficulty. Why? because it is spontaneous; it is a flowing out of the heart, an emotion or feeling. They cannot _feel_ the same love for God as for their friends, and therefore they conclude it is of no use to try to love God. They make a great mistake. God is a pure spirit, not to be seen, heard, or taken notice of by the senses, and therefore, in the very nature of things, He cannot always be loved with that same emotion or feeling that springs up in our hearts, without effort, toward our neighbors and friends of flesh and blood. Indeed God, considered as an infinite being, with all his vast and unlimited perfections, seems in some way separated from us and our thoughts, which makes a difficulty in feeling emotions of love to Him. { 95} The essence of the love of God is not in emotion or feeling, but in our reason and will. Faith reveals Him to us, and we acknowledge Him with our reason to be infinitely wise and infinitely good, and worthy of all our love. The true love of God consists, then, in acknowledging Him with our reason to be what He is, and in the will to do that which is pleasing to Him.